|Étienne de La Boétie|
Statue of Étienne de La Boétie in "Sarlat-la-Canéda
|Born||1 November 1530
|Died||18 August 1563
|French literary history|
Étienne or Estienne de La Boétie (French: "[etjɛn də la bɔesi] ("" listen); "[bwati] or "[bɔeti] in local "occitan "Périgord dialect; 1 November 1530 – 18 August 1563) was a "French judge, writer, and "a founder of modern "political philosophy in "France." He is best remembered as the great and close friend of the eminent essayist "Michel de Montaigne, in one of history's most notable "friendships."
La Boétie was born in "Sarlat, in the "Périgord region of southwest France, in 1530, to an aristocratic family. His father was a royal official of the Périgord region and his mother was the sister of the president of the "Bordeaux Parlement (assembly of lawyers). Orphaned at an early age, he was brought up by his uncle and namesake, the curate of Bouilbonnas, and received his law degree from the "University of Orléans in 1553. His great and precocious ability earned La Boétie a royal appointment to the Bordeaux Parlement the following year, despite his being under the minimum age. There he pursued a distinguished career as judge and diplomatic negotiator until his untimely death in 1563, at the age of thirty-two. La Boétie was also a distinguished poet and humanist, translating "Xenophon and "Plutarch, and being closely connected with the leading young "Pleiade group of poets, including "Pierre Ronsard, "Jean Dorat, and "Jean-Antoine de Baif." La Boétie opposed religious toleration, arguing that allowing Protestants and Catholics to both conduct worship services would undermine the crown.["citation needed]
La Boétie’s writings include a few "sonnets, translations from the classics, and an essay attacking "absolute monarchy and "tyranny in general, "Discours de la servitude volontaire ou le Contr'un (Discourse on Voluntary Servitude, or the Anti-Dictator).
The essay asserts that tyrants have power because the people give it to them. "Liberty has been abandoned once by society, which afterward stayed corrupted and prefers the slavery of the "courtesan to the freedom of one who refuses to dominate as he refuses to "obey. Thus, La Boétie linked together obedience and domination, a relationship which would be later theorised by latter "anarchist thinkers. By advocating a solution of simply refusing to support the tyrant, he became one of the earliest advocates of "civil disobedience and "nonviolent resistance. "Lew Rockwell summarizes La Boétie’s political philosophy as follows:
To him, the great mystery of politics was obedience to rulers. Why in the world do people agree to be looted and otherwise oppressed by government overlords? It is not just fear, Boetie explains in “The Discourse on Voluntary Servitude,” for our consent is required. And that consent can be non-violently withdrawn.
It was once thought, following Montaigne's claims, that La Boétie wrote the essay in 1549 at the age of eighteen, but recent authorities argue that it is "likely that the Discourse was written in 1552 or 1553, at the age of twenty-two, while La Boétie was at the university." Some Montaigne scholars have argued that the essay was in fact the work of Montaigne himself. The essay was circulated privately and not published until 1576 after La Boétie's death. He died at Germignan near "Bordeaux in 1563. His last days are described in a long letter from Montaigne to his own father.
In the twentieth century, many European anarchists began to cite La Boétie as an influence, including "Gustav Landauer, "Bart de Ligt, and "Simone Weil. Also "autonomist marxist thinker "John Holloway cites him in his book "Crack Capitalism in order to explain his idea of "breaking with capitalism". "Gene Sharp the leading theorist of nonviolent struggle cites his work frequently in both "The Politics of Nonviolent Action and "From Dictatorship to Democracy.