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King Aeëtes by "Bartolomeo di Giovanni.

Aeëtes ("/ˈtz/; also spelled Æëtes, "Greek: Αἰήτης Aiētēs "[a͜ɪ.ɛ͜ɛ́tɛ͜ɛs]) was a King of "Colchis in "Greek mythology. The name means ""eagle" (aietos).[1]

Contents

Family[edit]

Aeetes was the son of sun god "Helios and the Oceanid "Perseis (a daughter of "Oceanus), brother of "Circe and "Pasiphaë, and father of "Medea, "Chalciope and "Absyrtus. His consorts were "Idyia and either "Asterodia the "Oceanid or "Neaera the Nereid. According to others, he was brother of "Perses, a king of "Tauris, husband of his niece "Hecate, and father of Medea, Chalciope and Absyrtus. Yet other versions make Aeëtes a native of "Corinth and son of "Ephyra, or else of a certain Antiope.

Mythology[edit]

Foundation of Colchis[edit]

"Pausanias states that, according to the poet "Eumelos, Aeëtes was the son of Helios (from northern "Peloponnesus) and brother of "Aloeus. Helios divided the land he ruled, and he gave Aloeus the part in Asopia (see "Asopus) and Aeëtes the part of "Ephyra ("Corinthos). Later, Aeëtes gave his kingdom to "Bounos, a son of "Hermes and Alkidameia, and went to Colchis, a country in western "Caucasus. When Bounos died, "Epopeus, a son of Aloeus who ruled in Asopia, became king of Ephyra too. Aeëtes built a new colony in Colchis, near the mouth of the large river "Phasis, and called it "Aea.

Flight of two siblings[edit]

"Phrixus, son of "Athamas, and "Nephele, along with his twin, "Helle, were hated by their stepmother, "Ino. Ino hatched a devious plot to get rid of the twins, roasting all the town's crop seeds so they would not grow. The local farmers, frightened of famine, asked a nearby "oracle for assistance. Ino bribed the men sent to the oracle to lie and tell the others that the oracle required the sacrifice of Phrixus. Before he was killed, though, Phrixus and Helle were rescued by a golden ram sent by Nephele, their natural mother. Helle fell off the ram into the "Hellespont (which was named after her) and died, but Phrixus survived all the way to Colchis, where Aeëtes took him in and treated him kindly, giving Phrixus his daughter Chalciope in marriage. In gratitude, Phrixus gave the king the "golden fleece of the ram, which Aeëtes hung on a tree in his kingdom.

Jason and the Argonauts[edit]

Some time later, "Jason arrived to claim the fleece as his own. Aeëtes promised to give it to him only if he could perform certain tasks. First, Jason had to plow a field with fire-breathing oxen that he had to yoke himself. Then, Jason sowed the "teeth of a dragon into a field. The teeth sprouted into an army of warriors. Jason was quick-thinking, however, and before they attacked him, he threw a rock into the crowd. Unable to determine whence the rock had come, the soldiers attacked and killed each other. Finally, Aeëtes made Jason fight and kill the sleepless dragon that guarded the fleece. Jason then took the fleece and sailed away with Aeëtes's daughter Medea, who had fallen in love with him and had done much to help him win the fleece. Aeëtes pursued them in his own ship as they fled, but Medea distracted her father by killing and dismembering her brother, Absyrtus, and throwing pieces of his cadaver overboard. Aeëtes paused to gather the pieces of his son, and thus Jason and Medea escaped.

Historicity[edit]

The mythical Aeetes may have reflected a memory of a historical personage. His name recurs in historical narratives of "Classical authors who claim the enduring legacy of Aeetes in Colchis. "Arrian, touring the region in the 2nd century, reports seeing sites and ruins from Aeetes' time. The 5th-century author "Zosimus mentions "a palace of Aeetes" standing at the mouth of the "Phasis. Local rulers are claimed to have descended from Aeetes, such as a king of the "Phasians from "Xenophon's "Anabasis and "Saulaces, a gold-rich king of Colchis, from "Pliny the Elder's "Naturalis Historia. "Strabo, who treated Aeetes as a historical person, writes that this was a "a local name among the Colchians".[2] The name of Aeetes was bore by a historical Colchian, a 6th-century nobleman in "Lazica in the times of "Lazic War known from "Agathias's account. If naming Aeetes as the ancestor of the Colchian rulers was not the invention of the Classical authors, it is possible that the Colchian rulers regarded themselves as descendants of Aeetes.[3]

Notes[edit]

  1. ^ Yarnall, Judith (Jan 1, 1994). Transformations of Circe: The History of an Enchantress. University of Illinois Press. p. 28. "ISBN "0252063562. Retrieved 2015-06-30. 
  2. ^ Braund, David (1994). Georgia in Antiquity: A History of Colchis and Transcaucasian Iberia, 550 BC–AD 562. Clarendon Press. pp. 11, 30, 90–91. "ISBN "0198144733. 
  3. ^ Lordkipanidze, Otar (1968). "Colchis in Antiquity". Archaeologia. 19: 35–41. 

References[edit]

Regnal titles
New creation "King of Colchis Succeeded by
"Perses
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