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In Greek "mythology, Queen Arete ("/əˈrt/;[1] "Greek: Ἀρήτη, Arêtê "virtue") of "Scheria, was the wife of "Alcinous and mother of "Nausicaa and "Laodamas.



Arete is a descendant of "Poseidon, who, making love to "Periboea, begot "Nausithous, who in turn had two sons, "Rhexenor and "Alcinous. Rhexenor later spawned Arete with "Apollo. Her name appears to be associated with the Ionic noun ἀρητή, meaning "sacred", "cursed" or "prayed." Some sources claim that it means "righteous", while others connect it with "Ares, the Greek god of war.



Arete is also depicted as an intelligent and generous hostess by "Apollonius in Book 4 of the Argonautica, where he recounts the story of "Jason and "Medea.

When the "Argonauts arrived at the island, Arete and her husband received them and Medea hospitably. The "Colchians arrived soon after in pursuit of Medea and demanded to take her back to face punishment for the death of her father, "Aeëtes. Medea appealed to Arete, and Arete in turn appealed to her husband to grant mercy to Medea. When Alcinous compromised with the declaration, “If she be yet a maid I decree that they carry her back to her father; but if she shares a husband's bed, I will not separate her from her lord; nor, if she bear a child beneath her breast, will I give it up to an enemy,”[2] Arete went to Jason and Medea in the night and told them to marry so that Medea’s life would be spared. Through her efforts, the two were wed and the Colchians were forced to return to their homeland without Medea.[3]


When "Odysseus arrived in Scheria, he appealed first to Arete for protection, and she treated him hospitably.[4] He did so on "Nausicaa and "Athena’s instructions, the goddess having described Arete thus:

Her Alcinous made his wife, and honored her as no other woman on earth is honored, of all those who in these days direct their households in subjection to their husbands; so heartily is she honored, and has ever been, by her children and by Alcinous himself and by the people, who look upon her as upon a goddess, and greet her as she goes through the city. For she of herself is no wise lacking in good understanding, and for the women to whom she has good will she makes an end of strife even among their husbands.[5]


  1. ^ Bolles, William, ed. (1845). An Explanatory and Phonographic Pronouncing Dictionary of the English Language. New London: Bolles & Williams. p. 852. 
  2. ^ "Apollonius, Argonautica 4. 1096
  3. ^ "Apollonius, Argonautica 4. 982-1170
  4. ^ "Homer. Odyssey, VII, 54, 66, 141, 233.
  5. ^ "Homer. Odyssey, VII, 46.

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