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Cadmus fighting the dragon. Painting from a "krater in the "Louvre Museum.
"Hendrick Goltzius, Cadmus fighting the Dragon
Sowing the Dragon's teeth, Workshop of "Rubens

In "Greek mythology, Cadmus ("/ˈkædməs/; "Greek: Κάδμος Kadmos), was the founder and first king of "Thebes.[1] Cadmus was the first "Greek hero and, alongside "Perseus and "Bellerophon, the greatest hero and slayer of monsters before the days of "Heracles.[2] Initially a Phoenician prince, son of king "Agenor and queen "Telephassa of "Tyre and the brother of "Phoenix, "Cilix and "Europa, he was originally sent by his royal parents to seek out and escort his sister Europa back to Tyre after she was abducted from the shores of "Phoenicia by "Zeus.[3] Cadmus founded the Greek city of "Thebes, the "acropolis of which was originally named "Cadmeia in his honour.

Cadmus was credited by the ancient Greeks (such as "Herodotus[4] c. 484–c. 425 BC, one of the first Greek historians, but one who also wove standard myths and legends through his work) with introducing the original "alphabet to the Greeks, who adapted it to form their "Greek alphabet. Herodotus estimates that Cadmus lived sixteen hundred years before his time, or around 2000 BC.[5] Herodotus had seen and described the Cadmean writing in the temple of "Apollo at Thebes engraved on certain tripods. He estimated those tripods to date back to the time of "Laius the great-grandson of Cadmus.[6] On one of the tripods there was this inscription in Cadmean writing, which, as he attested, resembled "Ionian letters: Ἀμφιτρύων μ᾽ ἀνέθηκ᾽ ἐνάρων ἀπὸ Τηλεβοάων (""Amphitryon dedicated me [don't forget] the spoils of [the battle of] Teleboae.").

Although Greeks like Herodotus dated Cadmus's role in the "founding myth of Thebes to well before the "Trojan War (or, in modern terms, during the "Aegean Bronze Age), this chronology conflicts with most of what is now known or thought to be known about the origins and spread of both the Phoenician and Greek alphabets. The earliest Greek inscriptions match Phoenician letter forms from "the late 9th or 8th centuries BC—in any case, the "Phoenician alphabet properly speaking was not developed until around 1050 BC (or after the "Bronze Age collapse). The Homeric picture of the Mycenaean age betrays extremely little awareness of writing, possibly reflecting the loss during the Dark Age of the earlier "Linear B script. Indeed, the only "Homeric reference to writing[7] was in the phrase "γράμματα λυγρά", grámmata lygrá, literally "baneful drawings", when referring to the "Bellerophontic letter. Linear B tablets have been found "in abundance at Thebes, which might lead one to speculate that the legend of Cadmus as bringer of the alphabet could reflect earlier traditions about the origins of Linear B writing in Greece (as "Frederick Ahl speculated in 1967[8]). But such a suggestion, however attractive, is by no means a certain conclusion in light of currently available evidence. The connection between the name of Cadmus and the historical origins of either the Linear B script or the later Phoenician alphabet, if any, remains elusive. However, in modern-day "Lebanon, Cadmus is still revered and celebrated as the 'carrier of the letter' to the world.

According to Greek myth, Cadmus's descendants ruled at Thebes on and off for several generations, including the time of the "Trojan War.



The etymology of Cadmus' name remains uncertain.[9] Possible connected words include the Semitic "triliteral root qdm ("Ugaritic: 𐎖𐎄𐎎)[10] signifies "east" (In "Hebrew, qedem means "front", "east"; the verb qadam ("Syriac: ܩܕܡ‎) means "to be in front"),[11][12] and the Greek kekasmai (<*kekadmai) "to shine".[note 1] Therefore, the complete meaning of the name might be: "He who excels, from the east".[14]



Cadmus and the dragon, black-figured "amphora from "Euboea, ca.  560–50 BC, "Louvre (E 707).
"Lee Lawrie, Cadmus (1939). Library of Congress "John Adams Building, Washington, D.C.

After his sister Europa had been carried off by "Zeus from the shores of "Phoenicia, Cadmus was sent out by his father to find her, and enjoined not to return without her. Unsuccessful in his search—or unwilling to go against Zeus—he came to "Samothrace, the island sacred to the "Great Gods"[15] or the "Kabeiroi, whose mysteries would be celebrated also at "Thebes.

Cadmus did not journey alone to Samothrace; he appeared with his mother "Telephassa[16] in the company of his nephew (or brother) "Thasus, son of "Cilix, who gave his name to the "island of "Thasos nearby. An identically composed trio had other names at Samothrace, according to "Diodorus Siculus:[17] "Electra and her two sons, "Dardanos and "Eetion or "Iasion. There was a fourth figure, Electra's daughter, "Harmonia,[18] whom Cadmus took away as a bride, as Zeus had abducted Europa.[19]

The wedding was the first celebrated on "Earth to which the gods brought gifts, according to Diodorus[20] and dined with Cadmus and his bride.[21]

Founder of Thebes[edit]

Cadmus Asks the Delphic Oracle Where He Can Find his Sister, Europa, "Hendrick Goltzius

Cadmus came in the course of his wanderings to "Delphi, where he consulted the "oracle. He was ordered to give up his quest and follow a special cow, with a "half moon on her flank, which would meet him, and to build a town on the spot where she should lie down exhausted.[1]

The cow was given to Cadmus by "Pelagon, King of "Phocis, and it guided him to "Boeotia, where he founded the city of "Thebes.

Intending to sacrifice the cow to "Athena, Cadmus sent some of his companions to the nearby Ismenian spring for water.[22] They were slain by the spring's guardian water-dragon (compare the "Lernaean Hydra), which was in turn destroyed by Cadmus, the duty of a "culture hero of the new order.

Cadmus Sowing the Dragon's teeth, by "Maxfield Parrish, 1908.

He was then instructed by Athena to sow the "dragon's teeth in the ground, from which there sprang a race of fierce armed men, called the "Spartoi ("sown"). By throwing a stone among them, Cadmus caused them to fall upon one another until only five survived, who assisted him to build the Cadmeia or citadel of Thebes, and became the founders of the noblest families of that city.

The dragon had been sacred to "Ares, so the god made Cadmus do penance for eight years by serving him. According to Theban tellings, it was at the expiration of this period that the gods gave him "Harmonia ("harmony", literally "well put together", or "well assembled") as wife. At Thebes, Cadmus and Harmonia began a dynasty with a son "Polydorus, and four daughters, "Agave, "Autonoë, "Ino and "Semele.

At the wedding, whether celebrated at Samothrace or at Thebes, all the gods were present; Harmonia received as bridal gifts a "peplos worked by Athena and a necklace made by "Hephaestus. This necklace, commonly referred to as the "Necklace of Harmonia, brought misfortune to all who possessed it. Notwithstanding the divinely ordained nature of his marriage and his kingdom, Cadmus lived to regret both: his family was overtaken by grievous misfortunes, and his city by civil unrest. Cadmus finally abdicated in favor of his grandson "Pentheus, and went with Harmonia to "Illyria, to fight on the side[23] of the "Enchelii.[24] Later, as king, he founded the city of "Lychnidos and "Bouthoe.[25]

Nevertheless, Cadmus was deeply troubled by the ill-fortune which clung to him as a result of his having killed the sacred dragon, and one day he remarked that if the gods were so enamoured of the life of a serpent, he might as well wish that life for himself. Immediately he began to grow scales and change in form. Harmonia, seeing the transformation, thereupon begged the gods to share her husband's fate, which they granted (Hyginus).

In another telling of the story, the bodies of Cadmus and his wife were changed after their deaths; the serpents watched their tomb while their souls were translated to the fields. In "Euripides' "The Bacchae, Cadmus is given a prophecy by "Dionysus whereby both he and his wife will be turned into snakes for a period before eventually being brought to live among the blest.

Native Boeotian hero[edit]

In "Phoenician, as well as "Hebrew, the Semitic root qdm signifies "the east", the "Levantine origin of "Kdm" himself, according to the Greek mythographers; the equation of Kadmos with the Semitic qdm was traced to a publication of 1646 by R. B. Edwards.[26] The name Kadmos has been thoroughly Hellenised. The fact that "Hermes was worshipped in "Samothrace under the name of Cadmus or Cadmilus seems to show that the Theban Cadmus was interpreted as an ancestral Theban hero corresponding to the Samothracian. Another Samothracian connection for Cadmus is offered via his wife Harmonia, who is said by "Diodorus Siculus to be daughter of "Zeus and "Electra and of Samothracian birth.[27]

Some modern scholars argue that Cadmus was originally an autochthonous "Boeotian hero and that only in later times, did the story of a "Phoenician adventurer of that name become current, to whom was ascribed the introduction of the "alphabet, the invention of agriculture and working in bronze and of civilization generally.[28][29] The "Wedding of Cadmus and Harmonia" is considered as a conceptual symbolic coupling of Eastern (Phoenician) learning with Western (Greek) love of beauty.


Cadmus was of ultimately divine ancestry, the grandson of the sea god "Poseidon and "Libya on his father's side, and of "Nilus (the "River Nile) on his mother's side; overall he was considered a member of the fifth generation of beings following the (mythological) creation of the world:

"Argive "genealogy in "Greek mythology
"Inachus "Melia
"Zeus "Io "Phoroneus
"Epaphus "Memphis
"Libya "Poseidon
"Belus "Achiroë "Agenor "Telephassa
"Danaus "Pieria "Aegyptus Cadmus "Cilix "Europa "Phoenix
Mantineus "Hypermnestra "Lynceus "Harmonia "Zeus
"Sparta "Lacedaemon "Ocalea "Abas "Agave "Sarpedon "Rhadamanthus
"Eurydice "Acrisius "Ino "Minos
"Zeus "Danaë "Semele "Zeus
"Perseus "Dionysus
Colour key:



With "Harmonia, he was the father of "Semele, "Polydorus, "Autonoe, "Agave and "Ino. Their youngest son was "Illyrius.[30]

Hittite records controversy[edit]

It has been argued by various scholars, that in a letter from the King of "Ahhiyawa to the "Hittite King, written in the Hittite language in ca. 1250 BC, a specific Cadmus was mentioned as a forefather of the Ahhijawa people. The latter term most probably referred to the "Mycenaean world (Achaeans), or at least to a part of it.[31][32] Nevertheless, this reading about a supposed Cadmus as historical person is rejected by most scholars.[33]


The "Syrian city of "Al-Qadmus is named for Cadmus.[34]

See also[edit]


  1. ^ "Robert Beekes rejects these derivations and considers it "Pre-Greek.[13]


  1. ^ Alden, John B. (1883) The "Greek Anthology, pp. 160–162.
  2. ^ "Kerenyi, Karl, 1959. The Heroes of the Greeks (London: Thames and Hudson) p. 75.
  3. ^ A modern application of genealogy would make him the paternal grandfather of "Dionysus, through his daughter by "Harmonia, "Semele. "Plutarch once admitted that he would rather be assisted by "Lamprias, his own grandfather, than by Dionysus' grandfather, i.e. Cadmus. (Symposiacs, Book IX, question II Archived 13 October 2008 at the "Wayback Machine.)
  4. ^ Herodotus' Histories, Book V, 58.
  5. ^ Herodotus. Histories, Book II, 2.145.4.
  6. ^ Herodotus. Histories, Book V.59.1
  7. ^ There are several examples of written letters, such as in Nestor's narrative concerning "Bellerophon and the ""Bellerophontic letter", another description of a letter presumably sent to "Palamedes from "Priam but in fact written by "Odysseus ("Hyginus. Fabulae, 105), as well as the letters described by "Plutarch in "Parallel Lives, Theseus, which were presented to "Ariadne presumably sent from "Theseus. Plutarch goes on to describe how Theseus erected a pillar on the "Isthmus of Corinth, which bears an "inscription of two lines.
  8. ^ F.M. Ahl. "Cadmus and the Palm-Leaf Tablets." American Journal of Philology 88.2, Apr. 1967, pp. 188-94.
  9. ^ "LSJ entry Κάδμος
  10. ^ Gregorio del Olmo Lete; Joaquín Sanmartín (2003). A Dictionary of the Ugaritic Language in the Alphabetic Tradition - Part One (PDF). Brill. p. 694. "ISBN "90-04-12891 3. 
  11. ^ Compare: "Graves, Robert (1955). "58: Europe and Cadmus". The Greek Myths. 1. London: Penguin (published 1990). "ISBN "9781101554982. Retrieved 2016-11-11. [...] a small tribe, speaking a Semitic language, seems to have moved up from the Syrian plains to Cadmeia in Caria – Cadmus is a Semitic word meaning 'eastern' [...]. 
  12. ^ Ruprecht, Louis A. Jr. (2008). God Gardened East: A Gardener's Meditation on the Dynamics of Genesis. Wipf and Stock Publishers. p. 31. "ISBN "9781556354342. 
  13. ^ "R. S. P. Beekes, Etymological Dictionary of Greek, Brill, 2009, p. 614.
  14. ^ "The name Cadmus is a Greek baby name. In Greek the meaning of the name Cadmus is: He who excels; from the east". SheKnows. Retrieved 14 January 2017. 
  15. ^ The Megaloi theoi of the "Mysteries of Samothrace.
  16. ^ Or known by another lunar name, Argiope, "she of the white face" (Kerenyi 1959:27).
  17. ^ Diodorus Siculus, 5.48; "Clement of Alexandria, to wit Proreptikos 2.13.3.
  18. ^ Harmonia at Thebes was accounted the daughter of "Ares and "Aphrodite; all these figures appeared in sculptures on the pediment of the "Hellenistic main temple in the Sanctuary of the Great Gods at Samothrace, the Hieron; the ancient sources on this family grouping were assembled by N. Lewis, Samothrace. I: The Ancient Literary Sources (New York) 1958:24-36.
  19. ^ Kerenyi (1959) notes that Cadmus in some sense found another Europa at Samothrace, according to an obscure "scholium on Euripides' Rhesus 29.
  20. ^ Diodorus, 5.49.1; when the gods attended the later wedding of "Peleus and "Thetis, the harmony was shattered by the "Apple of Discord.
  21. ^ The full range of references in Antiquity to this "wedding is presented by Matia Rocchi, Kadmos e Harmonia: un matrimonio problemmatico (Rome: Bretschneider) 1989.
  22. ^ Atsma, Aaron J. "Drakon Ismenia". Theoi Greek Mythology. Retrieved 5 September 2014. 
  23. ^ Apollodorus. Library and Epitome, 3.5.4.
  24. ^ Pierre Grimal, Pierre, Maxwell-Hyslop, A. R. The Dictionary of Classical Mythology. Blackwell, 1996, "ISBN "0-631-20102-5, p. 83.
  25. ^ Wilkes, J. J. The Illyrians. Blackwell Publishing, 1992, "ISBN "0-631-19807-5, p. 99.
  26. ^ Edwards, Kadmos the Phoenician: A Study in Greek Legends and the Mycenaean Age (Amsterdam 1979), noted by "Walter Burkert, The Orientalizing Revolution: Near Eastern Influence on Greek Culture in the Early Bronze Age (Harvard University Press) 1992:2, and note), who remarks that the complementary connection of Europa with rb, "West" was an ancient one, made by "Hesychius.
  27. ^ Diodorus Siculus 5.48.2
  28. ^ "There is little doubt that Cadmus was originally a Boeotian, that is, a Greek hero." "Encyclopædia Britannica, 1911, s.v. "Cadmus"; Walter Burkert, The Orientalizing Revolution ("Introduction") was written in part to lay such notions to rest.
  29. ^ The argument that nothing in the geography of Boeotia supports an Eastern influence was expressed, before the days of archaeology, by "Gomme, A. W. (1913), "The Legend of Cadmus and the Logographi", "Journal of Hellenic Studies, 33: 53–72, 223–245, "doi:10.2307/624086 ; Gomme finds the literary evidence for Cadmus' Phoenician origin first directly expressed by "Pherecydes, "Herodotus and in a scholium on "Hellanicus, where in each case it is already assumed as well known.
  30. ^ Pierre Grimal, Pierre, Maxwell-Hyslop, A. R. The Dictionary of Classical Mythology. Blackwell, 1996, "ISBN "0-631-20102-5, p. 83, 230.
  31. ^ Windle, Joachim Latacz. Transl. from the German by Kevin; Ireland, Rosh (2004). Troy and Homer towards a solution of an old mystery. Oxford: Oxford Univ. Press. p. 244. "ISBN "9780199263080. 
  32. ^ Rava, R D'Amato & A Salimbeti ; illustrated by Giuseppe. Bronze age Greek warrior 1600-1100 BC. Oxford, UK: Osprey Pub Co. p. 58. "ISBN "9781849081955. 
  33. ^ Strauss, Barry (2007). The Trojan War : a new history (1st trade paperback ed.). New York: Simon & Schuster. p. 19. "ISBN "9780743264426. 
  34. ^ ""أهلا بكم في مدينة الفينيقين القديمة "القدموس". esyria (in Arabic). 20 April 2009. 


Classical sources[edit]

Secondary material[edit]

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