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Cultural Muslims are religiously unobservant, "secular or "irreligious individuals who still identify with the "Muslim culture or Religion due to family background, personal experiences, or the social and cultural environment in which they grew up. Cultural Muslims are found across the Middle East (in Arabic speaking countries as well as in Israel, Turkey and Iran), in "Europe, "Central Asia, "North America and parts of "South, "Southeast and West Asia.

Contents

Definition[edit]

In Central Asia and in former communist countries the term "cultural Muslim" came into use to describe those who wished their "Muslim" identity to be associated with certain national and ethnic rituals, rather than merely religious faith.[1]

"Malise Ruthven (2000) discussed the terms "cultural Muslim" and "nominal Muslim" as follows:[2]

There is, however, a secondary meaning to Muslim which may shade into the first. A Muslim is one born to a Muslim father who takes on his or her parents' confessional identity without necessarily subscribing to the beliefs and practices associated with the faith, just as a Jew may describe him- or herself as Jewish without observing the Tanakh or Halacha. In non-Muslim societies, such Muslims may subscribe to, and be vested with, secular identities. The Muslims of Bosnia, descendants of Slavs who converted to Islam under Ottoman rule, are not always noted for attendance at prayer, abstention from alcohol, seclusion of women and other social practices associated with believing Muslims in other parts of the world. They were officially designated as "Muslims by nationality to distinguish them from Orthodox Serbs and Catholic Croats under the former Yugoslav communist regime. The label Muslim indicates their ethnicity and group allegiance, but not necessarily their religious beliefs. In this limited context (which may apply to other Muslim minorities in Europe and Asia), there may be no contradiction between being Muslim and being "atheist or "agnostic, just as there are Jewish atheists and Jewish agnostics. This secular definition of Muslim (sometimes the terms cultural Muslim or nominal Muslim are used) is very far from being uncontested.

A cultural Muslim internalizes the Islamic cultural tradition, or way of thinking, as a "frame of reference. Cultural Muslims are diverse in terms of norms, values, political opinions, and religious views. They retain a shared ""discourse or structure of feeling" related to shared history and memories.[3]

The concept of a cultural Muslim - someone who identifies as a Muslim yet is not religious - is not met with acceptance in conservative Islamic religious communities.[4]

Demographics[edit]

According to WIN-Gallup International's Global Index of Religiousity and Atheism project,[5] countries with the highest proportion of irreligious Muslims are "Turkey (73%), "Kosovo (60%), "Azerbaijan (51%) and "Lebanon (33%).

When it comes to mosque attendance about 1% of the Muslims in "Azerbaijan, 5% in "Albania, 9% in "Uzbekistan, 10% in "Kazakhstan, 19% in "Russia, and 22% in "Kosovo attend mosque once a week or more.[6] According to "Pew Research Center study only 15% of the Muslims in "Albania and 18% of the Muslims in "Kazakhstan said that "religion was very important in their lives.[7] The same study found that only 2% of Muslims in "Kazakhstan, 4% in "Albania, 10% in "Kosovo, 14% in "Bosnia and Herzegovina, 14% in "Kyrgyzstan, 16% in "Uzbekistan, and 21% in "Azerbaijan perform all "five prayers a day.[8] Furthermore, according to a 2016 "Pew Research Center Report, only 7% to 13% of all "Turks think that religion should affect laws directly or indirectly.[9]

See also[edit]

Parallel concepts[edit]

References[edit]

  1. ^ "Cara Aitchison; Peter E. Hopkins; Mei-Po Kwan (2007). Geographies of Muslim Identities: Diaspora, Gender and Belonging. Ashgate Publishing, Ltd. p. 147. "ISBN "978-1-4094-8747-0. Retrieved 30 June 2013. 
  2. ^ Islam: A Very Short Introduction, by Malise Ruthven, Oxford University Press, 2000.
  3. ^ Spyros A. Sofos; Roza Tsagarousianou (2013). Islam in Europe: Public Spaces and Civic Networks. Palgrave Macmillan. "ISBN "978-1137357779. 
  4. ^ Corinne Blake (2003). Brannon M. Wheeler, ed. Teaching Islam. Oxford University Press. p. 175. "ISBN "0-19-515224-7. 
  5. ^ GLOBAL INDEX OF RELIGIOSITY AND ATHEISM Archived 2013-10-21 at the "Wayback Machine.
  6. ^ The World’s Muslims: Unity and Diversity
  7. ^ The World’s Muslims: Unity and Diversity
  8. ^ Chapter 2: Religious Commitment
  9. ^ "Is Turkey an Islamic or Secular Country?". Seeker Daily. 9 August 2016. Retrieved 5 October 2016. 
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