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Haji Bayram-e Wali
""Hacı Bayram Veli Türbesi 2.jpg
The "cenotaph of "Haji Bayram Wali" is located inside Hacı Bayram Mosque's "Tomb in "Ulus, Ankara
Born 1352 CE
Solfasol Village, "Ankara
Died 1430 (aged 77–78)
"Ulus, Ankara
"Ethnicity "Turkish
Era Medieval
Region "Ottoman Empire, "Anatolia
Religion "Islam
Creed "Sunni "Islam
Main interest(s) "Sufi poetry, "Dhikr
Notable idea(s) "Bayramiyya "tariqah

Hacı Bayram-ı Veli or Haji Bayram Wali ("Arabic: الحاج بيرم ولي‎) (1352–1430) was a "Turkish poet, a "Sufi, and the founder of the "Bayrami Sufi order.[1] He also composed a number of hymns.[1]



Early life[edit]

He lived between 1352 and 1430. His original name was Numan, he changed it to Bayram after he met his spiritual leader "Somuncu Baba during the festival of "Eid ul-Adha (called "Kurban Bayramı in Turkish).

Haji Bayram was born in small village in "Ankara Province, and became a scholar of "Islam. His life changed after he received instruction in "Tasawwuf in the city of "Kayseri from "Shāikh Hāmeed Hāmeed’ūd-Dīn-ee Wālī, who was actually one of the "murshids of the "Sāfav’īyyah "Tariqah "Sheikh Khoja Alā ad-Dīn Alī.

Pilgrimage and the foundation of his order[edit]

The two mystics, "Shāikh Hāmeed’ūd-Dīn-ee Wālī (Somunju Baba) and Haji Bayram, were living in the city of "Bursa when they made the "Hajj (pilgrimage to "Mecca) together. During this holy journey "Hāmeed’ūd-Dīn-ee Wālī continued to teach "sufism. "Shāikh Hāmeed’ūd-Dīn died in 1412 passing his authority to Haji Bayram Wali, who returned to "Ankara as the "sheikh (leader) of a "tariqa called "Bayrami.[2] He built a "Dervish lodge on the site in Ankara where his tomb and mosque stand today. People came to stay there and learn about sufism. The order grew popular with Bayram's successful teaching.

Akshemsaddin and Haji Bayram[edit]

The growth of the order perturbed some local authorities; they shared their worries with the "Ottoman Sultan "Murad II, who called Haji Bayram to "Edirne (the capital of the "Ottoman Empire at that time). The Sultan wanted to test the opinions, doctrine and the patriotism of the order. At this time in "Anatolia there were many independent Turkish clans with little unity among them.

Haji Bayram took another scholar, his "murid "Akshemsaddin (Aqq-Shams’ūd-Dīn) (Ak in "Turkish means The Pure White), with him to Edirne to meet the Sultan. Murad soon understood that the complaints against Bayram were merely rumours and Haji Bayram and Akshemseddin stayed for a while in Edirne, lecturing and preaching to the court. He had more private consultations with the Sultan in which they discussed matters of the world, life and the future.

In particular the Sultan was concerned with the conquest of "Constantinople, the Byzantine capital that the armies of Islam had struggled to conquer without success. The Sultan asked Bayram directly, "Who will conquer the city?" The reply came: "You will not. But this baby shall. You and I will not be alive at the time of that conquest. But my student Akshemseddin will be there." The baby was the Sultan’s son, the future "Mehmed II, who would conquer the city (which later became known as Istanbul) in 1453 and receive the title Fatih (meaning the conqueror).

Haji Bayram requested that his student Akshemseddin be the teacher of the baby Mehmed, and Sultan Murad agreed. Haji Bayram made a few more trips to Edirne until he died in 1430 in "Ankara, passing the leadership of his order to Akshemseddin. His tomb[2] and the mosque dedicated to him are in Ankara.[3]

The evolutionary development of "Bāyrāmī faith" throughout Anatolia[edit]

"Zu al-Nūn
"Ibn Adham
"Abu al-Najib
"Abu Hafs Umar
"Sahl al-Tūstārī
Arslan Baba
"Yusūf Hamadānī
"Mansur Al-Hallaj
"Ahmed-i Yassawi
"Abd’ūl`Khaliq Gajadwani
"Abd’ūl`Qadir Gaylānī
"Nāqshband’īyyah "Tariqa
"Qādir’īyyah "Tariqa
"Sheikh’ūl`Akbar Ibn ʿArabī
"Zāhed Gaylānī "Zāhed’īyyah
"Akbar’īyyah "Sūfīsm
"Yunus Emre
"Bāyrām’īyyah "Tariqa
Hacı Bayram-ı Veli
"Shāms’īyyah-ee Bāyrām’īyyah
"Jalvat’īyyah-ee Bāyrām’īyyah
"Malāmat’īyyah-ee Bāyrām’īyyah
"Aziz Mahmud Hudayi
"İsmail Hakkı Bursevî
Safranbolulu Mehmed Emin Halvetî


See also[edit]

External links[edit]


  1. ^ a b Levine, Lynn A. (editor) (2006) "Hacı Bayram Mosque (Hacı Bayram Camii)" Frommer's Turkey (4th edition) Wiley, Hoboken, New Jersey, page 371, "ISBN "0-471-78556-3
  2. ^ a b Taji-Farouki, Suha (2007) Beshara and Ibn 'Arabi: a movement of Sufi spirituality in the modern world, Anqa, Oxford, England, page 158, "ISBN "978-1-905937-00-4
  3. ^ Davis, Ben (editor) (2003) Let's Go Turkey St. Martin's Press, New York, page 398, "ISBN "0-312-30597-4
  4. ^ Balcıoğlu, Tahir Harimî, Türk Tarihinde Mezhep Cereyanları - The course of "madhhab events in "Turkish "history, (Preface and notes by Hilmi Ziya Ülken), Ahmet Sait Press, 271 pages, Kanaat Publications, Istanbul, 1940. (in Turkish)
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