The Ionian school, a type of "Greek philosophy centred in "Miletus, "Ionia, in the 6th and 5th centuries BCE, is something of a misnomer. Although Ionia was a center of Western philosophy, the scholars it produced, including "Thales, "Anaximander, "Anaximenes, "Heraclitus, "Anaxagoras, "Archelaus, and "Diogenes of Apollonia, had such diverse viewpoints that they cannot all be thought of as having belonged to one particular school of philosophy. "Aristotle called them physiologoi, meaning 'those who discoursed on nature', but did not group them together as an "Ionian school". The classification can be traced to the second-century historian of philosophy "Sotion. They are sometimes referred to as "cosmologists, since they were largely "physicalists who tried to explain the nature of matter.
While some of these scholars are included in the "Milesian school of philosophy, others are more difficult to categorize.
Most cosmologists thought that, although matter could change from one form to another, all matter had something in common which did not change. They did not agree on what all things had in common, and did not experiment to find out, but used abstract reasoning rather than "religion or "mythology to explain themselves, thus becoming the first philosophers in the Western tradition.
Later philosophers widened their studies to include other areas of thought. The "Eleatic school, for example, also studied "epistemology, or how people come to know what exists. But the Ionians were the first group of philosophers that we know of, and so remain historically important.
"Thales (Greek: Θαλῆς, Thalēs) of "Miletus (c. 624 – c. 546 BCE) is regarded as the earliest Western philosopher. Before him, the Greeks explained the origin and nature of the world through myths of anthropomorphic gods and heroes. Phenomena like lightning and earthquakes were attributed to actions of the gods. By contrast, Thales attempted to find "naturalistic explanations of the world, without reference to the supernatural. He explained earthquakes by imagining that the Earth floats on water, and that earthquakes occur when the Earth is rocked by waves. Thales' most famous belief was his cosmological doctrine, which held that the world originated from water.
"Anaximander (Greek: Ἀναξίμανδρος, Anaximandros) (c. 610 – c. 546 BCE) wrote a cosmological work, little of which remains. From the few extant fragments, we learn that he believed the beginning or first principle ("arche, a word first found in Anaximander's writings, and which he probably invented) is an endless, unlimited mass ("apeiron), subject to neither old age nor decay, which perpetually yields fresh materials from which everything we can perceive is derived.
"Heraclitus (Greek: Ἡράκλειτος, Hērakleitos) of "Ephesus (c. 535 - c. 475 BCE) disagreed with Thales, Anaximander, and "Pythagoras about the nature of the ultimate substance and claimed instead that everything is derived from the Greek classical element fire, rather than from air, water, or earth. This led to the belief that change is real, and stability illusory. For Heraclitus "Everything flows, nothing stands still." He is also famous for saying: "No man can cross the same river twice, because neither the man nor the river are the same."
"Anaxagoras (Greek: Ἀναξαγόρας) of "Clazomenae (c. 510 – c. 428 BCE) regarded material substance as an infinite multitude of imperishable primary "elements, referring all generation and disappearance to mixture and separation respectively. All substance is ordered by an ordering force, the cosmic mind ("nous).
"Archelaus (Greek: Ἀρχέλαος, Arkhelaos) was a Greek philosopher of the 5th century BCE, born probably in Athens. He was a pupil of Anaxagoras, and is said by "Ion of Chios (Diogenes Laërtius, ii. 23) to have been the teacher of "Socrates. Some argue that this is probably only an attempt to connect Socrates with the Ionian School; others (e.g. Gomperz, Greek Thinkers) uphold the story. There is similar difference of opinion as regards the statement that Archelaus formulated certain ethical doctrines. In general, he followed Anaxagoras, but in his cosmology he went back to the earlier Ionians.
"Diogenes (Greek: Διογένης, Diogenēs) (c. 425 BCE) was a native of "Apollonia, Thrace. Like Anaximenes, he believed air to be the one source of all being, and all other substances to be derived from it by condensation and rarefaction. His chief advance upon the doctrines of Anaximenes is that he asserted air, the primal force, to be possessed of intelligence—"the air which stirred within him not only prompted, but instructed. The air as the origin of all things is necessarily an eternal, imperishable substance, but as soul it is also necessarily endowed with consciousness."