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|Jaroslav Jan Pelikan|
December 17, 1923|
|Died||May 13, 2006
|Awards||president of the American Academy of Arts and Sciences|
|Alma mater||Concordia Seminary,
University of Chicago
|Sub-discipline||history of Christianity|
|Notable works||The Christian Tradition: A History of the Development of Doctrine|
Jaroslav Jan Pelikan was born in "Akron, Ohio, to a "Slovak father and a Serbian mother, Jaroslav Jan Pelikan Sr. and Anna Buzekova Pelikan. His father was pastor of Trinity Slovak "Lutheran Church in Chicago, Illinois, and his paternal grandfather a bishop of the "Synod of Evangelical Lutheran Churches then known as the Slovak Lutheran Church in America.
According to family members, Pelikan's mother taught him how to use a typewriter when he was three years old, as he could not yet hold a pen properly but wanted to write. Pelikan's facility with languages may be traced to his multilingual childhood and early training. That facility was to serve him well in the career he ultimately chose (after contemplating becoming a concert pianist)--as a historian of Christian doctrine. He did not confine his studies to "Roman Catholic and Protestant theological history, but also embraced that of the Christian East.
Pelikan wrote more than 30 books, including the five-volume The Christian Tradition: A History of the Development of Doctrine (1971–1989). Some of his later works attained crossover appeal, reaching beyond the scholarly sphere into the general reading public (notably, Mary Through the Centuries, Jesus Through the Centuries and Whose Bible Is It?).
Tradition is the living faith of the dead; traditionalism is the dead faith of the living. Tradition lives in conversation with the past, while remembering where we are and when we are and that it is we who have to decide. Traditionalism supposes that nothing should ever be done for the first time, so all that is needed to solve any problem is to arrive at the supposedly unanimous testimony of this homogenized tradition.
He joined "Yale University in 1962 as the Titus Street Professor of Ecclesiastical History and in 1972 was named "Sterling Professor of History, a position he held until achieving "emeritus status in 1996. He served as acting dean and then dean of the Graduate School from 1973–78 and was the William Clyde DeVane Lecturer 1984-86 and again in the fall of 1995. Awards include the Graduate School's 1979 "Wilbur Cross Medal and the Medieval Academy of America's 1985 Haskins Medal.
While at Yale, Pelikan won a contest sponsored by Field & Stream magazine for Ed Zern's column "Exit Laughing" to translate the motto of the Madison Avenue Rod, Gun, Bloody Mary & Labrador Retriever Benevolent Association ("Keep your powder, your trout flies and your martinis dry") into Latin. Pelikan's winning entry mentioned the martini first, but Pelikan explained that it seemed no less than fitting to have the apéritif come first. His winning entry:
Semper siccandae sunt: potio
Pulvis, et pelliculatio.
Pelikan was appointed to numerous leadership positions in American intellectual life. He was the president of the "American Academy of Arts and Sciences. He was editor of the religion section of "Encyclopædia Britannica, and in 1980 he founded the Council of Scholars at the Library of Congress.
In 1983 the "National Endowment for the Humanities selected him to deliver the 12th annual "Jefferson Lecture, the highest honor conferred by the federal government for outstanding achievement in the "humanities. Pelikan's lecture became the basis for his book The Vindication of Tradition.
President "Bill Clinton appointed Pelikan to serve on the President's Committee on the Arts and Humanities. Pelikan received honorary degrees from 42 universities arounnd the world. At the age of 80, he was appointed scholarly director for the "Institutions of Democracy Project" at the "Annenberg Foundation.
In 2004, having received the "John W. Kluge Prize for Lifetime Achievement in the Human Sciences, an honor he shared with the French philosopher "Paul Ricoeur, Pelikan donated his award ($500,000) to "Saint Vladimir's Orthodox Theological Seminary, of which he was a "trustee. At the ceremony, he quoted a leitmotif passage from Goethe that had moved him all his life: "Was du ererbt von deinen Vaetern hast, Erwirb es um es zu besitzen" ("Take what you have inherited from your fathers and work to make it your own.").
For most of his life Pelikan was a Lutheran and was an ordained pastor in that tradition. In 1998, however, he and his wife Sylvia were received into the "Orthodox Church in America at the Chapel of "St. Vladimir's Orthodox Theological Seminary in "Crestwood, New York. According to family members (with some mild dislike of the conversion), his conversion followed his meeting "Pope "John Paul II. Members of Pelikan's family remember him saying that he had not as much converted to Orthodoxy as "returned to it, peeling back the layers of my own belief to reveal the Orthodoxy that was always there." Delighted with this turn of phrase, he used it (or close variants) several times among family and friends, including during a visit to "St. Vladimir's for "Divine Liturgy, the "last before his death."
Nevertheless, Pelikan was still ecumenical in many ways. Not long before his own death, he praised "John Paul II in an article in the New York Times when the pope died in 2005:
It will be a celebration of the legacy of Pope John Paul II and an answer to his prayers (and to those of all Christians, beginning with their Lord himself) if the Eastern and Western churches can produce the necessary mixture of charity and sincere effort to continue to work toward the time when they all may be one.
Pelikan died on May 13, 2006, at his home in "Hamden, Connecticut, at the age of 82, after a seventeen-month battle with lung cancer. He was interred at "Grove Street Cemetery in New Haven, Connecticut, on May 17, 2006. Pelikan was honored by a memorial service in Yale's "Battell Chapel on October 10, 2006, with speeches by distinguished scholars and musical performances by cellist "Yo-Yo Ma and the "Yale Russian Chorus.
Tradition is the living faith of the dead, traditionalism is the dead faith of the living. And, I suppose I should add, it is traditionalism that gives tradition such a bad name.