Haring photographed in 1986 by "Andy Warhol
|Born||Keith Allen Haring
May 4, 1958
|Died||February 16, 1990
"New York City, "New York
|Education||The Ivy School of Professional Art (Pittsburgh)
"School of Visual Arts (New York)
|Known for||"Pop art, "street art|
|Notable work||"Crack is Wack"|
|Awards||The Art Award ["clarification needed]["citation needed]|
Haring's work grew to iconic popularity from his exuberant spontaneous drawings in New York City subways – chalk outlines on blank black advertising-space backgrounds – depicting radiant babies, flying saucers, and deified dogs. After public recognition he created larger scale works such as colorful murals, many of them commissioned. His imagery has become a widely recognized visual language. His later work often addressed political and societal themes – especially "homosexuality and "AIDS – through his own unique iconography.
Keith Haring was born in "Reading, Pennsylvania, on May 4, 1958. He was raised in "Kutztown, Pennsylvania, by his mother Joan Haring, and father Allen Haring, an engineer and amateur cartoonist. His family attended the "United Church of God. He had three younger sisters, Kay, Karen and Kristen. He became interested in art at a very early age spending time with his father producing creative drawings. His early influences included Walt Disney cartoons, Dr. Seuss, Charles Schulz, and the Looney Tunes characters in The Bugs Bunny Show.
In his early teenage years, Haring was involved with the "Jesus Movement. He eventually left his religious background behind and hitchhiked across the country, selling vintage t-shirts and experimenting with drugs. He studied "commercial art from 1976 to 1978 at "Pittsburgh's Ivy School of Professional Art but lost interest in it. He made the decision to leave after having read Robert Henri's The Art Spirit (1923), which inspired him to concentrate on his own art.
Haring had a maintenance job at the "Pittsburgh Center for the Arts and was able to explore the art of "Jean Dubuffet, "Jackson Pollock, and "Mark Tobey. His most critical influences at this time were a 1977 retrospective of the work of "Pierre Alechinsky and a lecture by the sculptor "Christo in 1978. Alechinsky's work, connected to the international Expressionist group "CoBrA, gave him confidence to create larger paintings of calligraphic images. Christo introduced him to the possibilities of involving the public with his art. His first important one-man exhibition was in Pittsburgh at the Center for the Arts in 1978.
He moved to New York in 1978 to study "painting at the "School of Visual Arts. He also worked as a busboy during this time at a nightclub called "Danceteria. He studied "semiotics with "Bill Beckley as well as exploring the possibilities of video and performance art. Profoundly influenced at this time by the writings of "William Burroughs, he was inspired to experiment with the cross-referencing and interconnection of images. In his junior/senior year, he was behind on credits, because his professors could not give him credit for the very loose artwork he was doing with themes of social activism.["citation needed]
He first received public attention with his public art in subways where he created white chalk drawings on a black, unused advertisement backboard in the stations. Keith considered the subways to be his "laboratory", a place where he could experiment and create his artwork. Starting in 1980, he organized exhibitions at "Club 57, which were filmed by the photographer "Tseng Kwong Chi. Around this time, "The Radiant Baby" became his symbol. His bold lines, vivid colors, and active figures carry strong messages of life and unity. He participated in the Times Square Exhibition and drew animals and human faces for the first time. That same year, he photocopied and pasted provocative collages made from cut-up and recombined "New York Post headlines around the city. In 1981, he sketched his first chalk drawings on black paper and painted plastic, metal, and "found objects.
By 1982, Haring had established friendships with fellow emerging artists "Futura 2000, "Kenny Scharf, "Madonna and "Jean-Michel Basquiat. He created more than 50 public works between 1982 and 1989 in dozens of cities around the world. He often used lines of energy to emphasize kinetic movement, vitality, and euphoric spirit. One of his early works in 1982 depicts two figures with a radiant heart-love motif, which critics have interpreted as a boldness in homosexual love and a significant cultural statement. His "Crack is Wack" mural, created in 1986, is visible from New York's FDR Drive. In 1989, he criticized the avoidance of social issues such as AIDS through a piece called "Rebel with Many Causes" that revolves around a theme of "hear no evil, see no evil, speak no evil".["citation needed]
He got to know "Andy Warhol, who was the theme of several of Haring's pieces, including "Andy Mouse". His friendship with Warhol would prove to be a decisive element in his eventual success. In December 2007, an area of the American Textile Building in the "TriBeCa neighborhood of New York City was discovered to contain a painting of Haring's from 1979.
In 1984, Haring visited Australia and painted wall murals in "Melbourne (such as the 1984 'Detail-Mural at "Collingwood College, Victoria') and "Sydney and received a commission from the "National Gallery of Victoria and the "Australian Centre for Contemporary Art to create a mural which temporarily replaced the water curtain at the National Gallery. He also visited and painted in "Rio de Janeiro, the "Musée d'Art Moderne de la Ville de Paris, "Minneapolis and "Manhattan. He became politically active, designing a Free South Africa poster in 1985. On October 23,1986 Keith was asked by the Checkpoint Charlie Museum to create a mural on the "Berlin Wall. The mural was 300 meters long and depicted red and black interlocking human figures against a yellow background. The colors were a representation of the German flag and symbolized the hope of unity between East and West Germany. He was interested in working with children and this inspired the project Citykids Speak on Liberty, which involved 1,000 children collaborating on a project for the centennial of the "Statue of Liberty.
In April of 1986 Pop Shop was opened in Soho and made Keith's work readily accessible to purchase at reasonable prices. When asked about the commercialism of his work, Haring said: "I could earn more money if I just painted a few things and jacked up the price. My shop is an extension of what I was doing in the subway stations, breaking down the barriers between high and low art." By the arrival of "Pop Shop, his work began reflecting more "socio-political themes, such as anti-"Apartheid, "AIDS awareness, and the "crack cocaine epidemic. He even created several "pop art pieces influenced by other products: "Absolut Vodka, "Lucky Strike cigarettes, and "Coca-Cola. In 1987 he had his own exhibitions in "Helsinki, "Antwerp, and elsewhere. He also designed the cover for the benefit album "A Very Special Christmas, on which Madonna was included. In 1988 he joined a select group of artists whose work has appeared on the label of "Chateau Mouton Rothschild wine.
A rare video of Haring at work shows his energetic style. He wrote: "I am becoming much more aware of movement. The importance of movement is intensified when a painting becomes a performance. The performance (the act of painting) becomes as important as the resulting painting."
Haring was openly "gay and was a strong advocate of "safe sex; however, in 1988, he was diagnosed with AIDS. From 1982 to 1989, he was featured in more than a 100 solo and group exhibitions as well as produced more than 50 public artworks in dozens of charities, hospitals, day care centers, and orphanages. He used his imagery during the last years of his life to speak about his illness and to generate activism and awareness about AIDS. In 1989, he was invited by the Lesbian and Gay Community Services Center to join a show of site-specific artwork for the building at 208 West 13th Street. He chose the second-floor men's room for his mural Once Upon a Time. In June, on the rear wall of the convent of the Church of Sant'Antonio (in Italian: Chiesa di Sant'Antonio abate) in "Pisa ("Italy), he painted the last public work of his life, the mural "Tuttomondo" (translation: "All world").
In 1989, he established the Keith Haring Foundation to provide funding and imagery to AIDS organizations and children's programs, and to expand the audience for his work through exhibitions, publications and the licensing of his images. The foundation provides grants and funding to nonprofit organizations that specifically target educating disadvantaged youths and informing individuals about HIV and AIDS. It also supports arts and educational institutions by funding exhibitions, educational programs, and publications. Haring also entrusted the foundation with carrying on his legacy through research and sharing his works and materials pertaining to his life. 
He collaborated with "Grace Jones, whom he had met through Andy Warhol. In 1985, Haring and Jones worked together on the two live performances Jones at the "Paradise Garage, which "Robert Farris Thompson has called a "epicenter for black dance". Each time, Haring covered Jones' body with graffiti. He also collaborated with fashion designers Vivienne Westwood and Malcolm McLaren on their A/W 1983/84 Witches collection, with his artwork covering the clothing which was most famously worn by a pink-wigged Madonna for a performance of her song ""Like a Virgin" on the British pop-music programme Top of the Pops and the American TV dance program "Solid Gold. Haring also collaborated with "David Spada, a jewelry designer, to design the sculptural adornments for Jones.
Haring's work very clearly demonstrates many important political and personal influences. Ideas about his sexual orientation are apparent throughout his work and his journals clearly confirm its impact on his work. Heavy symbolism speaking about the AIDS epidemic is vivid in his later pieces, such as Untitled (cat. no. 27), Silence=Death and his sketch Weeping Woman. In some of his works—including cat. no. 27—the symbolism is subtle, but he also produced some blatantly activist works. Silence=Death, which mirrors the "ACT UP poster and uses its motto, is almost universally agreed upon as a work of "HIV/AIDS activism.
In much of Haring's later art there are scenes of penetration in a bodily or sexual sense; sometimes these scenes are also filled with monsters, skeletons, and beasts. Ralph Melcher, a commentator on Haring's works, notes, "Rape, sexual compulsion and castration are the fundamental forms in which individual self-determination is forcibly prevented." For Haring, sex was part of his work because it was part of his life. "It's inevitable that the subway drawings have it too because it's part of my life and part of the rest of the body of work," he said. His perception of sex was later affected by fear as the threat of AIDS became apparent.
In discussing Haring's art Giorgio Verzotti notes, "In contemporary art sexuality and homosexuality express themselves particularly through suffering, .... In all these means of expression drama is the common denominator: all the sexual acts described and evoked have a dramatic side, because, since they were experienced illicitly, they will always carry with them the feeling of guilt with which they were imagined, portrayed and executed." The possible messages that can be identified in these works have more power when the viewer takes into account his aim of being sexually progressive in his work, and progressive on behalf of the homosexual community. Cultural views toward homosexuality, especially as they existed then, add a layer of guilt and loss to his paintings. His aim, in many ways, was to move sexuality (and specifically homosexuality) away from the subculture and stereotypes. With the rise of AIDS, he aimed to turn the message about the disease outward by presenting it through the joint lenses of political power, religious institutionalism, and anti-sexual morals. Haring was one of the first to present homosexuality in a politically progressive way. Because of that the then-inevitable link between homosexual sexual activity and AIDS is apparent in his later works.
The theme of AIDS is prevalent in Haring's late work, most likely because it had a heavy influence on his personal life. In his journals he mentions the disease claiming his friends' lives, and passages show him worrying increasingly about his own HIV status. On March 20, 1987, he wrote, "I'm scared of having to watch more people die in front of me .... I refuse to die like that. If the time comes, I think suicide is much more dignified and much easier on friends and loved ones. Nobody deserves to watch this kind of slow death." Haring avoided getting a diagnosis for many years, but he felt it coming, and the impending diagnosis drove his work. "The odds are very great and, in fact, the symptoms already exist", he wrote in 1987. "I know in my heart that is only divine intervention that has kept me alive this long. I don't know if I have five months or five years, but I know my days are numbered. This is why my activities and projects are so important now. To do as much as possible as quickly as possible."
When looking at Haring's work post-1988, after his diagnosis, the focus seems to be primarily on male sexuality. The odd, foreboding symbol of the horned sperm begins to arise in much of his work, and this figure has been regarded as his personification of HIV. Perhaps the most representative example of His post-AIDS work is the large scale work cat no. 27. The piece features a large, horned sperm, drawn in white on a black background. The symbol was meant to embody everything that had become real in Haring's life: death as a result of physical love, or a deathly threat to sexuality. The horned sperm is shown hatching from an egg strapped to an individual's back. At the time of his diagnosis, AIDS was nowhere near acceptance, and it was very much viewed through the prism of homophobia. Melcher notes, "[T]he discussion about AIDS as 'gay cancer' and a 'divine punishment' for indecent living in the Eighties was the subject of heated debate and thus was also known to Haring." Haring highlighted homophobia, and the corresponding AIDS-phobia, in his journal entries on many occasions, but there came a point when it no longer surprised him. "Read yet another AIDS article in the Herald Tribune," he wrote. "Article about homophobia increase on American college campuses. Violence, etc. Very frightening, but very predictable."
The symbolism in his work bears the weight of this oppression. The burden of the egg in cat. no. 27 could be seen to represent the oppressive effects AIDS had brought on the individuals dealing with the disease. The idea of anonymous sex was becoming more and more taboo in the homosexual community, and gay men were facing more and more discrimination as people reacted in fear to the epidemic. Haring stated in his diary that he wanted the danger declared; "There really can't be any more anonymous sex", he wrote in June 1987. He probed into the horror that could result from extreme promiscuity at the height of the AIDS epidemic. He was conflicted about his dark perceptions of sex, but they persisted nonetheless. "Maybe I don't have any right to complain," he wrote. "I've had an incredible life and had enough sex in ten years for an entire lifetime, but it doesn't work like that. It's not a rational thing that can be explained away."
In July 1987, Haring visited an AIDS specialist. On May 1, 1987, he mentioned in his journal rumors that were circulating throughout the art community about his AIDS status. He wrote that his friend Tony Shafrazi was "still worried because the Art World gossip hotline still says I have AIDS. If anything causes me tension and stress it's him, not staying up late or working hard. I live for work."
His diagnosis was never a secret; it was public knowledge and an accepted part of his persona in the media. Those publicly shared thoughts were reflected, often with more depth, in his work. Despite all the fear that led up to diagnosis, in some ways he found his impending death liberating. It pushed him to produce more work as quickly as possible. In a 1989 interview with "Rolling Stone magazine, Haring stated, "That's the point that I am at now, not knowing where it stops but knowing how important it is to do it now. The whole thing is getting more articulate. In a way it's really liberating." Critics have recognized this about Haring's works, particularly his later works, as well. "Haring's way of living life – liberated and with death in mind at a young age--allowed him to pull himself away from his diagnosis," Blinderman writes. "A year after his original diagnosis he was producing radiant paintings of birth and life." The introduction to the compilation of Haring's journals expresses a similar view: "Haring accepts his death. For in his art he found the key to transform desire, the force that killed him, into a flowering elegance that will live beyond his time."
As a celebration of his life, "Madonna declared the first New York date of her "Blond Ambition World Tour a benefit concert for Haring's memory and donated all proceeds from her ticket sales to AIDS charities including "AIDS Project Los Angeles and "amfAR; the act was documented in her film "Truth or Dare. Additionally, his work was featured in several of "Red Hot Organization's efforts to raise money for AIDS and AIDS awareness, specifically its first two albums, "Red Hot + Blue and "Red Hot + Dance, the latter of which used Haring's work on its cover.
Haring contributed to the New York New Wave display in 1981 and in 1982, had his first exclusive exhibition in the "Tony Shafrazi Gallery. That same year, he took part in "Documenta 7 in "Kassel, "Germany, as well as "Public Art Fund's "Messages to the Public" in which he created work for a Spectacolor Board in "Times Square. He contributed work to the "Whitney Biennial in 1983, as well as in the "São Paulo "Biennial. In 1985, the "CAPC in "Bordeaux opened an exhibition of his works, and he took part in the Paris Biennial.
Since his death Haring has been the subject of several international retrospectives. His art was the subject of a 1997 retrospective at the Whitney Museum in New York, curated by Elisabeth Sussman. In 1996, a retrospective at the Museum of Contemporary Art Australia was the first major exhibition of his work in Australia. In 2008 there was a retrospective exhibition at the MAC in Lyon, France. In February 2010, on the occasion of the 20th anniversary of the Haring's death, "Tony Shafrazi Gallery showed an exhibition containing dozens of works from every stage of Haring's career. In March 2012, a retrospective exhibit of his work, Keith Haring: 1978-1982, opened at the "Brooklyn Museum in New York. In April 2013, Keith Haring: The Political Line opened at the Musee d'Art Moderne de la Ville de Paris and Le "Cent Quatre In November 2014, then at the "De Young Museum in San Francisco.
Haring's work is in major private and public collections, including the "Museum of Modern Art and the "Whitney Museum of American Art in New York City; "Los Angeles County Museum of Art; the "Art Institute of Chicago; the "Bass Museum in Miami; "Musée d'Art Moderne de la Ville de Paris; the "Ludwig Museum in Cologne; and the "Stedelijk Museum in Amsterdam. He also created a wide variety of public works, including the infirmary at Children's Village in "Dobbs Ferry, New York, and the second floor men's room in the "Lesbian, Gay, Bisexual & Transgender Community Center in Manhattan, which was later transformed into an office and is known as the Keith Haring Room.
Haring was represented until his death by art dealer "Tony Shafrazi. Since his death in 1990, his estate has been administered by the Keith Haring Foundation. The foundation has a twofold mission of supporting educational opportunities for underprivileged children and financing AIDS research and patient care. The foundation is represented by "Gladstone Gallery.
There is no "catalogue raisonné for Haring; however, there is copious information about him available on the estate's website and elsewhere, enabling prospective buyers or sellers to research exhibition history. In 2012, the Keith Haring Foundation disbanded its authentication board; that same year, it donated $1 million to support exhibitions at the "Whitney Museum of American Art and $1 million to "Planned Parenthood of New York City's Project Street Beat. A 2014 lawsuit, filed by a group of nine art collectors at the "United States District Court for the Southern District of New York, argued that the foundation's actions have "limited the number of Haring works in the public domain, thereby increasing the value of the Haring works that the foundation and its members own or sell."
Haring is the subject of a composition, "Haring at the Exhibition, written and performed by Italian composer "Lorenzo Ferrero in collaboration with DJ Nicola Guiducci. The work combines excerpts from popular chart music of the 1980s with samples of classical music compositions by Lorenzo Ferrero and synthesized sounds. It was featured at "The Keith Haring Show", an exhibition which took place in 2005 at the "Triennale di Milano.
In 2008, filmmaker Christina Clausen released the documentary "The Universe of Keith Haring. In the film, his legacy is "resurrected through colorful archival footage and remembered by friends and admirers such as artists "Kenny Scharf and "Yoko Ono, gallery owners "Jeffrey Deitch and "Tony Shafrazi, and the choreographer "Bill T. Jones".
"Madonna, who was friends with Haring during the 1980s, used his art as animated backdrops for her 2008/2009 "Sticky and Sweet Tour. The animation is standard Haring, featuring his trademark blocky figures dancing in beat to an updated remix of ""Into the Groove".
Keith Haring: Double Retrospect is a monster sized "jigsaw puzzle by "Ravensburger measuring in at 17 by 6 feet (5.2 by 1.8 m) with 32,256 pieces, breaking "Guinness Book of World Records for the largest puzzle ever made. The puzzle uses 32 pieces of his work and weighs 42 pounds (19 kg).
He designed the album cover for the "A Very Special Christmas music compilation album which consists of a typical Haring figure holding a baby. Its "Jesus iconography" is considered unusual in modern rock holiday albums.
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