The relationship of intersex to lesbian, gay, bisexual and trans, and queer communities is complex, but intersex people are often added to the LGBT category to create an LGBTI community. Some intersex people prefer the initialism LGBTI, while others would rather that they not be included as part of the term. LGBTI is used in all parts of "The Activist's Guide" of the "Yogyakarta Principles in Action. Emi Koyama describes how inclusion of intersex in LGBTI can fail to address intersex-specific human rights issues, including creating false impressions "that intersex people's rights are protected" by laws protecting LGBT people, and failing to acknowledge that many intersex people are not LGBT. "Organisation Intersex International Australia states that some intersex individuals are same sex attracted, and some are heterosexual, but "LGBTI activism has fought for the rights of people who fall outside of expected binary sex and gender norms." "Julius Kaggwa of SIPD Uganda has written that, while the gay community "offers us a place of relative safety, it is also oblivious to our specific needs".
Numerous studies have shown higher rates of same sex attraction in intersex people, with a recent Australian study of people born with atypical sex characteristics finding that 52% of respondents were non-heterosexual, thus research on intersex subjects has been used to explore means of preventing homosexuality. As an experience of being born with sex characteristics that do not fit social norms, intersex can be distinguished from transgender, while some intersex people are both intersex and transgender.
Some use the much shorter style LGBT+ to mean "LGBT and related communities". The "National Institutes of Health have framed LGBT, others "whose sexual orientation and/or gender identity varies, those who may not self-identify as LGBT" and also intersex populations (as persons with "disorders of sex development) as "sexual and gender minority" (SGM) populations. This has led to the development of an NIH SGM Health Research Strategic Plan. LGBTQIA, which is used, for example, by the "Lesbian, Gay, Bisexual, Transgender, Queer, Intersex, Asexual Resource Center" at the "University of California, Davis.
SGL (""same gender loving") is sometimes favored among gay male "African Americans as a way of distinguishing themselves from what they regard as "white-dominated LGBT communities. MSM (""men who have sex with men") is clinically used to describe men who have sex with other men without referring to their sexual orientation.
Other variants may have a "U" for "unsure"; a "C" for "curious"; another "T" for ""transvestite"; a "TS", or "2" for ""two-spirit" persons; or an "SA" for ""straight allies". However, the inclusion of straight allies in the LGBT acronym has proven controversial as many straight allies have been accused of using LGBT advocacy to gain popularity and status in recent years, and various LGBT activists have criticised the heteronormative worldview of certain straight allies. Some may also add a "P" for ""polyamorous", an "H" for ""HIV-affected", or an "O" for "other". Furthermore, the initialism LGBTIH has seen use in "India to encompass the "hijra "third gender identity and the related subculture.
The initialism LGBTTQQIAAP (lesbian, gay, bisexual, transgender, transsexual, queer, questioning, intersex, asexual, ally, pansexual) has also resulted, although such initialisms are sometimes criticized for being confusing and leaving some people out, as well as issues of placement of the letters within the new title. However, adding the term "allies" to the initialism has sparked controversy, with some seeing the inclusion of "ally" as opposed to "asexual" a form of asexual erasure. There is also the "acronym QUILTBAG (queer and questioning, intersex, lesbian, transgender and two-spirit, bisexual, asexual and ally, and gay and genderqueer).
The magazine "Anything That Moves coined the acronym FABGLITTER from "fetish (such as the "BDSM community), allies or poly-amorous (as in "polyamorous relationships), bisexual, gay, lesbian, intersex, transgender, transsexual engendering revolution or inter-racial attraction; however, this term has not made its way into common usage.
"Wesleyan University used the initialism LGBTTQQFAGPBDSM for "lesbian, gay, bisexual, transgender, transsexual, queer, questioning, flexual,["clarification needed] asexual, gender-fuck, polyamorous, bondage/discipline, dominance/submission, and sadism/masochism". In his book Romance of Transgression in Canada: Queering Sexualities, Nations, Cinemas, Canadian academic "Thomas Waugh proposed the form BLLAGTITTISQQ, which would rearrange the letters of the "alphabet soup" into an order that would actually be pronounceable as a word.
Criticism of the term
The initialisms LGBT or GLBT are not agreed to by everyone that they encompass. For example, some argue that transgender and transsexual causes are not the same as that of lesbian, gay, and bisexual (LGB) people. This argument centers on the idea that transgender and transsexuality have to do with gender identity, or a person's understanding of being or not being a man or a woman irrespective of their sexual orientation. LGB issues can be seen as a matter of sexual orientation or attraction. These distinctions have been made in the context of political action in which LGB goals, such as "same-sex marriage legislation and "human rights work (which may not include transgender and intersex people), may be perceived to differ from transgender and transsexual goals. Another problem associated is that people may not always identify with the given labels. One study conducted in Australia discovered that all the participants had experienced microaggressions, bullying and anti-social behaviours. However, not all of the participants believed their victimisation to be motivated by anti-LGBTIQ beliefs. What it did establish is that many of these microaggressions occurred due to misconceptions and conflicting opinions on what these labels entailed (in particular, transsexual and bisexual). Evidently, by placing blanket labels on many people, who all experience difference narratives, there are inconsistencies.
Many people have looked for a generic term to replace the numerous existing initialisms. Words such as queer (an umbrella term for sexual and gender minorities that are not heterosexual, or gender-binary) and "rainbow have been tried, but most have not been widely adopted. Queer has many negative connotations to older people who remember the word as a taunt and insult and such (negative) usage of the term continues. Many younger people also understand queer to be more politically charged than LGBT. "Rainbow" has connotations that recall "hippies, "New Age movements, and groups such as the "Rainbow Family or "Jesse Jackson's "Rainbow/PUSH Coalition.
Some people advocate the term "minority sexual and gender identities" (MSGI, coined in 2000), or gender and sexual/sexuality minorities (GSM) so as to explicitly include all people who are not "cisgender and "heterosexual, or gender, sexual, and romantic minorities (GSRM) which is more explicitly inclusive of "minority romantic orientations and "polyamory, but those have not been widely adopted either. Other rare umbrella terms are Gender and Sexual Diversities (GSD), MOGII (Marginalized Orientations, Gender Identities, and Intersex) and MOGAI (Marginalized Orientations, Gender Alignments and Intersex).
A reverse to the above situations is evident in the belief of "lesbian & gay separatism" (not to be confused with the related ""lesbian separatism"), which holds that lesbians and gay men form (or should form) a community distinct and separate from other groups normally included in the LGBTQ sphere. While not always appearing of sufficient number or organization to be called a "movement, separatists are a significant, vocal, and active element within many parts of the LGBT community. In some cases separatists will deny the existence or right to equality of non"monosexual orientations and of transsexuality. This can extend to public "biphobia and "transphobia. In contrasts to separatists, "Peter Tatchell of the LGBT human rights group "OutRage! argues that to separate the transgender movement from the LGB would be "political madness", stating that "Queers are, like transgender people, gender deviant. We don’t conform to traditional heterosexist assumptions of male and female behaviour, in that we have sexual and emotional relationships with the same sex. We should celebrate our discordance with mainstream straight norms."
The portrayal of an all-encompassing "LGBT community" or "LGB community" is also disliked by some lesbian, gay, bisexual, and transgender people. Some do not subscribe to or approve of the "political and social solidarity, and visibility and human rights campaigning that normally goes with it including "gay pride marches and events. Some of them believe that grouping together people with non-heterosexual orientations perpetuates the myth that being gay/lesbian/bi/asexual/pansexual/etc. makes a person deficiently different from other people. These people are often less visible compared to more mainstream gay or LGBT activists. Since this faction is difficult to distinguish from the heterosexual majority, it is common for people to assume all LGBT people support LGBT liberation and the visibility of LGBT people in society, including the right to live one's life in a different way from the majority. In the 1996 book Anti-Gay, a collection of essays edited by "Mark Simpson, the concept of a 'one-size-fits-all' identity based on "LGBT stereotypes is criticized for suppressing the individuality of LGBT people.
Writing in the "BBC News Magazine in 2014, "Julie Bindel questions whether the various gender groupings now, "bracketed together" . . . "share the same issues, values and goals?" Bindel refers to a number of possible new initialisms for differing combinations and concludes that it may be time for the alliances to be reformed or finally we go, "our separate ways".
- "Androphilia and gynephilia
- "Gender neutrality
- "Gender roles in non-heterosexual communities
- "Intersex human rights
- "LGBT ageing
- "LGBT billionaires
- "LGBT community
- "LGBT History Month
- "LGBT marketing
- "LGBT music
- "LGBT retirement issues
- "LGBT rights by country or territory
- "LGBT rights opposition
- "LGBT social movements
- "LGBT symbols
- "List of LGBT periodicals
- "List of LGBT-related organizations and conferences
- "List of transgender-related topics
- "Queer theology
- "Racism in the LGBT community
- "Stigma management
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To try and separate the LGB from the T, and from women, is political madness. Queers are, like transgender people, gender deviant. We don’t conform to traditional heterosexist assumptions of male and female behaviour, in that we have sexual and emotional relationships with the same sex. We should celebrate our discordance with mainstream straight norms. The right to be different is a fundamental human right. The idea that we should conform to straight expectations is demeaning and insulting.
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- Archives of "glbtq.com, the GLBTQ encyclopedia.
- Directory of U.S. and international LGBT Community Centers
- American Psychological Association's Lesbian, Gay, Bisexual and Transgender Concerns Office
- Lesbian, gay, bisexual, and transgendered community (SociologyContribute) at "Encyclopædia Britannica