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The Oorlam or Orlam people (also known as Orlaam, Oorlammers, Oerlams, or Orlamse Hottentots) are a subtribe of the "Nama people, largely assimilated after their migration from the "Cape Colony (today, part of South Africa) to "Namaqualand and "Damaraland (now in "Namibia).
Oorlam clans were originally formed from "mixed-race descendants of "indigenous "Khoikhoi, Europeans and slaves from "Madagascar, "India, and "Indonesia. Similar to the other "Afrikaans-speaking group at the time, the "Trekboers, Oorlam originally populated the frontiers of the infant "Cape Colony, later living as semi-nomadic "commandos of mounted gunmen. Also like the Boers, they migrated inland from the "Cape, and established several states in what are now South Africa and "Namibia. The Oorlam migration in South Africa also produced the related "Griqua people. 
Mixed-race "Afrikander" "Trekboer
nomads in the Cape Colony, ancestral people to the Oorlam and Griqua migrations.
Beginning in the late 18th century, Oorlam communities migrated from the "Cape Colony north to "Namaqualand. They settled places earlier occupied by the Nama. They came partly to escape "Dutch colonial conscription, partly to raid and trade, and partly to obtain herding lands. Some of these emigrant Oorlams (including the band led by the outlaw "Jager Afrikaner and his son "Jonker Afrikaner in the "Transgariep) retained links to Oorlam communities in or close to the borders of the Cape Colony. In the face of gradual Boer expansion and then large-scale "Boer migrations away from British rule at the Cape, Jonker Afrikaner brought his people into Namaqualand by the mid-19th century, becoming a formidable force for Oorlam domination over the Nama and against the "Bantu-speaking "Hereros for a period.
Emerging from populations of Khoikhoi servants raised on Boer farms, many of them having been orphaned and captured in Dutch "commando raids, Oorlams primarily spoke a "version of Dutch or proto-"Afrikaans and were much influenced by "Cape Dutch colonial ways of life, including adoption of horses and guns, European clothing, and Christianity.
However, after two centuries of assimilation into the Nama culture, many Oorlams today regard "Khoikhoigowab (Damara/Nama) as their mother tongue. The distinction between Namas and Oorlams has gradually disappeared, so that today they are regarded as a single ethnic group, despite their different origins.
The Orlam people comprise various subtribes, clans, and families. In South Africa the "Griqua are an influential Oorlam group.
The clans that migrated across the Oranje into South West Africa are, in order of their time of arrival:
- The ǀAixaǀaen (Orlam Afrikaners), the first group to enter and permanently settle in Namibia. Their leader "Klaas Afrikaner left the "Cape Colony around 1770. The clan first built the fortress of "ǁKhauxaǃnas, then moved to Blydeverwacht, and finally settled at "Windhoek.
- The ǃAman (Bethanie Orlam) subtribe settled at "Bethanie at the turn of the eighteenth century.
- The Kaiǀkhauan (Khauas Nama) subtribe formed in the 1830s, when the Vlermuis clan merged with the Amraal family. Their home settlement became Naosanabis (now "Leonardville), which they occupied from 1840 onward. This clan ceased to exist after military defeat by "Imperial German "Schutztruppe in 1894 and 1896.
- The ǀHaiǀkhauan (Berseba Orlam) subtribe formed in 1850, when the Tibot and Goliath families split from the ǃAman to found "Berseba.
- The "ǀKhowesin (Witbooi Orlam) subtribe was the last to take up settlement in Namibia. They originated at "Pella, south of the "Orange River. Their home town became "Gibeon.
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- ^ J. D. Omer-Cooper, History of Southern Africa (Portsmouth, NH: Heinemann, 1987), 263; Nigel Penn, "Drosters of the Bokkeveld and the Roggeveld, 1770–1800," in Slavery in South Africa: Captive Labor on the Dutch Frontier, ed. Elizabeth A. Eldredge and Fred Morton (Boulder, CO: Westview, 1994), 42; Martin Legassick, "The Northern Frontier to ca. 1840: The rise and decline of the Griqua people," in The Shaping of South African Society, 1652–1840, ed. Richard Elphick & Hermann Giliomee (Middletown, Connecticut: Wesleyan U. Press, 1988), 373–74.
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- Kienetz, Alvin (1977). "The Key Role of the Orlam Migrations in the Early Europeanization of South West Africa (Namibia)". The International Journal of African Historical Studies. Boston University African Studies Center. 10 (4): 553–572. "ISSN 0361-7882. "JSTOR 216929.