In "Greek mythology, Peleus ("/
Peleus and his brother "Telamon were friends of "Heracles, and served in Heracles' expedition against the "Amazons, his war against King "Laomedon, and his quest for the "Golden Fleece alongside "Jason and the "Argonauts. Though there were no further kings in Aegina, the kings of "Epirus claimed descent from Peleus in the historic period.
Peleus and his brother "Telamon killed their half-brother "Phokos, perhaps in a hunting accident and certainly in an unthinking moment, and fled "Aegina to escape punishment. In "Phthia, Peleus was purified by "Eurytion and married "Antigone, Eurytion's daughter, by whom he had a daughter, "Polydora. Eurytion received the barest mention among the "Argonauts (Peleus and Telamon were Argonauts themselves) "yet not together, nor from one place, for they dwelt far apart and distant from Aigina;" but Peleus accidentally killed Eurytion during the hunt for the "Calydonian Boar and fled from Phthia.
Peleus was purified of the murder of Eurytion in "Iolcus by "Acastus. "Astydameia, Acastus' wife, fell in love with Peleus but he scorned her. Bitter, she sent a messenger to "Antigone to tell her that Peleus was to marry Acastus' daughter. As a result, Antigone hanged herself.
Astydameia then told Acastus that Peleus had tried to rape her. Acastus took Peleus on a hunting trip and hid his sword then abandoned him right before a group of "centaurs attacked. "Chiron, the wise centaur, or, according to another source, "Hermes, returned Peleus' sword with magical powers and Peleus managed to escape. He pillaged Iolcus and dismembered Astydameia, then marched his army between the rended limbs. Acastus and Astydamia were dead and the kingdom fell to "Jason's son, "Thessalus.
After Antigone's death, Peleus married the sea-nymph "Thetis. He was able to win her with the aid of "Proteus, who told Peleus how to overcome Thetis' ability to change her form. Their wedding feast was attended by many of the "Olympian gods. As a wedding present, "Poseidon gave Peleus two immortal horses: "Balius and Xanthus. During the feast, "Eris, in revenge for not being invited, produced the "Apple of Discord, which started the quarrel that led to the "Judgement of Paris and eventually the "Trojan War. The marriage of Peleus and Thetis produced seven sons, six of whom died in infancy. The only surviving son was "Achilles.
"Thetis attempted to render her son "Achilles invulnerable. In the well-known version, she dipped him in the "River Styx, holding him by one heel, which remained vulnerable. In an early and less popular version of the story, Thetis anointed the boy in "ambrosia and put him on top of a fire to burn away the mortal parts of his body. She was interrupted by Peleus and she abandoned both father and son in a rage, leaving his heel vulnerable. A nearly identical story is told by "Plutarch, in his On "Isis and "Osiris, of the goddess Isis burning away the mortality of Prince Maneros of "Byblos, son of Queen "Astarte, and being likewise interrupted before completing the process. Later on in life, Achilles is killed by Paris when he is shot in his vulnerable spot, the heel. This is where the term "Achilles' heel" is derived from.
In the "Iliad, Achilles uses Peleus' immortal horses and also wields his father's spear.
Though the tomb of Aeacus remained in a shrine enclosure in the most conspicuous part of the port city, a quadrangular enclosure of white marble sculpted with bas-reliefs, in the form in which "Pausanias saw it, with the tumulus of "Phocus nearby, there was no "temenos of Peleus at Aegina. Two versions of Peleus' fate account for this; in "Euripides' Troades, Acastus, son of "Pelias, has exiled him from "Phthia; and subsequently he dies in exile; in another, he is reunited with "Thetis and made immortal.
In antiquity, according to a fragment of "Callimachus' lost Aitia, there was a tomb of Peleus in "Ikos (modern Alonissos), an island of the northern "Sporades; there Peleus was venerated as "king of the "Myrmidons" and the ""return of the hero" was celebrated annually. And there was his tomb, according to a poem in the "Greek Anthology.
The only other reference to veneration of Peleus comes from the Christian "Clement of Alexandria, in his polemical Exhortation to the Greeks. Clement attributes his source to a "collection of marvels" by a certain "Monimos" of whom nothing is known, and claims, in pursuit of his thesis that "daimon-worshipers become as cruel as their gods, that in "Pella of "Thessaly human sacrifice is offered to Peleus and Cheiron, the victim being an Achaean". Of this, the continuing association of Peleus and Chiron is the most dependable detail.
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