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Polyamory (from "Greek πολύ poly, "many, several", and "Latin amor, ""love") is the practice of, or desire for, "intimate relationships with more than one partner, with the knowledge of all partners. It has been described as "consensual, ethical, and responsible "non-monogamy."  People who identify as polyamorous reject the view that sexual and relational exclusivity are necessary for deep, committed, long-term loving relationships.
Polyamorous arrangements are varied, reflecting the choices and philosophies of the individuals involved, but with recurring themes or values, such as love, intimacy, honesty, integrity, equality, communication, and commitment.
Confusion arises when polyamory is misapplied in a broader sense, as an "umbrella term for various forms of consensual non-monogamous, multi-partner relationships (including polyamory), or consensual non-exclusive sexual or romantic relationships.
The word polyamorous first appeared in an article by "Morning Glory Zell-Ravenheart, "A Bouquet of Lovers", published in May 1990 in "Green Egg Magazine, as "poly-amorous". In May 1992, Jennifer L. Wesp created the "Usenet "newsgroup alt.polyamory, and the "Oxford English Dictionary cites the proposal to create that group as the first verified appearance of the word. The words "polyamory, -ous, and -ist" were added to the OED in 2006. In 1999, Zell-Ravenheart was asked by the editor of the OED to provide a definition of the term, and had provided it for the UK version as The practice, state or ability of having more than one sexual loving relationship at the same time, with the full knowledge and consent of all partners involved. Polyamory is a less specific term than "polygamy, the practice or condition of having more than one "spouse.
No single definition of "polyamory" has universal acceptance, with the Oxford English Dictionary having widely divergent definitions for the word for the UK and US versions. Although many sources define polyamory as a sexual and/or romantic relationship practice or form, the North American version of the OED declares it a philosophy or state, and some believe that it should be classified an orientation or identity (like sexual orientation or gender identity). Most definitions of polyamory center on the concepts provided by Ravenheart's definition.["citation needed] Areas of difference arise regarding the degree of commitment, such as in the practice of casual sexual activities, and whether it represents a viewpoint or a relational status quo (i.e., whether a person without current partners should be considered "polyamorous").["citation needed] Polyamorous relationships can be "open, where the relational partners agree to permit romantic or sexual relationships with other people, or closed, where those involved do not engage in relationships outside of the defined set of committed partners. The practice of engaging in closed polyamorous relationships is sometimes called["according to whom?] "group marriage or "polyfidelity.
The terms primary (or primary relationship(s)) and secondary (or secondary relationship(s)) may be used["when?] to indicate a hierarchy of different relationships or the place of each relationship in a person's life. Thus, a person may refer to a live-in partner as their primary partner, and a lover whom they only see once a week as their secondary partner, in order to differentiate to the listener who is who. While such labels can be used as a tool to manage multiple relationships["according to whom?], some["who?] believe that such a hierarchy is unfair, that all the involved partners deserve equal standing and consideration. Another model, sometimes referred to["according to whom?] as an intimate network, includes relationships that are of varying significance to the people involved, but are not explicitly labeled as "primary" or "secondary". Within this model, a hierarchy may be fluid and vague, or nonexistent.["citation needed]
There is a cultural divide between the polyamorous and "swinger communities, the former emphasizing the emotional and egalitarian aspects of plural relationships and the latter emphasizing sexual non-monogamy and emotional monogamy. A person with polyamorous relationships may also engage in swinging and other open relationships. As well, swingers occasionally develop deep emotional attachments with their sexual friends. Swingers and polyamorous people alike might engage in secret infidelities, though this is no more acceptable than in monogamy.
The "Oneida Community in the 1800s in New York (a Christian religious commune) believed strongly in a system of "free love known as "complex marriage, where any member was free to have sex with any other who consented. Possessiveness and exclusive relationships were frowned upon.
"Kerista was a new religion that was started in New York City in 1956 by John Peltz "Bro Jud" Presmont; throughout much of its history, Kerista was centered on the ideals of "polyfidelity and creation of "intentional communities.
On August 29, 2017, the "Council on Biblical Manhood and Womanhood released a manifesto on human sexuality known as the "Nashville Statement". The statement was signed by 150 evangelical leaders, and includes 14 points of belief. Among other things, it states, "We deny that God has designed marriage to be a homosexual, polygamous, or polyamorous relationship."
Some Jews are polyamorous, but mainstream Judaism does not accept polyamory; however, "Sharon Kleinbaum, the senior rabbi at "Congregation Beit Simchat Torah in New York, has said that polyamory is a choice that does not preclude a Jewishly observant and socially conscious life. Some polyamorous Jews also point to biblical patriarchs having multiple wives and concubines as evidence that polyamorous relationships can be sacred in Judaism. An email list dedicated to polyamorous Jews, called AhavaRaba, which roughly translates to "big love" in Hebrew, and whose name echoes God's "great" or "abounding" love mentioned in the "Ahava rabbah prayer.
"LaVeyan Satanism is critical of Abrahamic sexual mores, considering them narrow, restrictive and hypocritical. Satanists are pluralists, accepting polyamorists, bisexuals, lesbians, gays, BDSM, transgender people, and asexuals. Sex is viewed as an indulgence, but one that should only be freely entered into with consent. "The Eleven Satanic Rules of the Earth only give two instructions regarding sex: "Do not make sexual advances unless you are given the mating signal" and "Do not harm little children," though the latter is much broader and encompasses physical and other abuse. This has always been consistent part of CoS policy since its inception in 1966, as Peter H. Gillmore wrote in an essay supporting "same-sex marriage:
Finally, since certain people try to suggest that our attitude on sexuality is "anything goes" despite our stated base principle of "responsibility to the responsible", we must reiterate another fundamental dictate: The Church of Satan's philosophy strictly forbids sexual activity with children as well as with non-human animals.— Magister Peter H. Gilmore
"Unitarian Universalists for Polyamory Awareness, founded in 2001, has engaged in ongoing education and advocacy for greater understanding and acceptance of polyamory within the "Unitarian Universalist Association. At the 2014 "General Assembly, two UUPA members moved to include the category of "family and relationship structures" in the UUA's nondiscrimination rule, along with other amendments; the package of proposed amendments was ratified by the GA delegates. While this has encouraged UUPA's membership, the UUA itself has yet to take specific action towards assuring greater awareness and inclusion of polyamorous people.
"Bigamy is the act of marrying one person while already being married to another, and is legally prohibited in most countries in which monogamy is the cultural norm. Some bigamy statutes are broad enough to potentially encompass polyamorous relationships involving "cohabitation, even if none of the participants claim marriage to more than one partner.
In most countries, it is legal for three or more people to form and share a sexual relationship (subject sometimes to laws against "homosexuality or "adultery if two of the three are married). With only minor exceptions no developed countries permit marriage among more than two people, nor do the majority of countries give legal protection (e.g., of rights relating to children) to non-married partners. Individuals involved in polyamorous relationships are generally considered by the law to be no different from people who live together, or "date", under other circumstances. In 2017 John Alejandro Rodriguez, Victor Hugo Prada, and Manuel Jose Bermudez were married in Colombia, thus becoming Colombia's first polyamorous family to have a legally recognized relationship.
In many jurisdictions where same-sex couples can access "civil unions or "registered partnerships, these are often intended as parallel institutions to that of heterosexual monogamous marriage. Accordingly, they include parallel entitlements, obligations, and limitations. Among the latter, as in the case of the New Zealand Civil Union Act 2005, there are parallel prohibitions on civil unions with more than one partner, which is considered bigamy, or dual marriage/civil union hybrids with more than one person. Both are banned under Sections 205–206 of the Crimes Act 1961. In jurisdictions where "same-sex marriage proper exists, bigamous same-sex marriages fall under the same set of legal prohibitions as bigamous heterosexual marriages. As yet, there is no case law applicable to these issues.
Having multiple non-marital partners, even if married to one, is legal in most U.S. jurisdictions; at most it constitutes grounds for "divorce if the spouse is non-consenting, or feels that the interest in a further partner has destabilized the marriage. In jurisdictions where civil unions or registered partnerships are recognized, the same principle applies to divorce in those contexts. There are exceptions to this: in "North Carolina, a spouse can sue a third party for causing "loss of affection" in or "criminal conversation" ("adultery) with their spouse, and more than twenty states in the US have laws against adultery although they are infrequently enforced. Some states were prompted to review their laws criminalizing consensual sexual activity in the wake of the Supreme Court's ruling in "Lawrence v. Texas.
At present, the extension to multiple-partner relationships of laws that use a criterion similar to that adopted in the "UK, i.e., "married or living together as married" remains largely untested. That is, it is not known whether these laws could treat some trios or larger groups as "common-law marriages.
If marriage is intended, most countries provide for both a religious marriage and a civil ceremony (sometimes combined). These recognize and formalize the relationship. Few Western countries give either religious or legal recognition – or permission – to marriages with three or more partners. While a recent case in the "Netherlands was commonly read as demonstrating that Dutch law permitted multiple-partner "civil unions, the relationship in question was a samenlevingscontract, or "cohabitation contract", and not a registered partnership or marriage. The Netherlands' law concerning registered partnerships provides that
A detailed legal theory of polyamorous marriage is being developed.["undue weight? ] The "dyadic networks" model calls for the revision of existing laws against bigamy to permit married persons to enter into additional marriages, provided that they have first given legal notice to their existing marital partner(s). And some legal scholars believe that the US constitutional rights of "Due Process and "Equal Protection fully support marriage rights for polyamorous families.
During a "PinkNews question-and-answer session in May 2015, Redfern Jon Barrett questioned "Natalie Bennett, leader of the "Green Party of England and Wales, about her party's stance towards polyamorous marriage rights. Bennett responded by saying that her party is "open" to discussion on the idea of civil partnership or marriages between three people. Bennett's announcement aroused media controversy on the topic and led to major international news outlets covering her answer. A follow-up article written by Barrett was published by PinkNews on May 4, 2015, further exploring the topic.
Separate from polyamory as a philosophical basis for relationship, are the practical ways in which people who live polyamorously arrange their lives and handle certain issues, as compared to those of a generally more socially acceptable monogamous arrangement.
Benefits of a polyamorous relationship might include:
In 1998, a "Tennessee court granted guardianship of a child to her grandmother and step-grandfather after the child's mother April Divilbiss and partners "outed themselves as polyamorous on "MTV. After contesting the decision for two years, Divilbiss eventually agreed to relinquish her daughter, acknowledging that she was unable to adequately care for her child and that this, rather than her polyamory, had been the grandparents' real motivation in seeking custody.
Compersion (or, in Britain, frubble) is an empathetic state of happiness and joy experienced when another individual experiences happiness and joy, and by members of the polyamory community["when defined as?] in the context of polyamorous relationships. It is used["according to whom?] to describe when a person experiences positive feelings["vague] when a lover is enjoying another relationship.
The concept of compersion within the "polyamorous community was originally coined by the "Kerista Commune in "San Francisco, who also coined "polyfidelity to describe their relational ideal.
Easton and Liszt wrote that jealousy will inherently occur in open romantic relationships.
In 1929, "Marriage and Morals, written by the "philosopher, "mathematician, and "Nobel Prize winner "Bertrand Russell, questioned the contemporary notions of morality regarding monogamy in sex and marriage; "John Dewey spoke out against this treatment.
In Echlin's article in The Guardian,["full citation needed] six reasons for choosing polyamory are identified: a drive towards female independence and equality driven by "feminism; disillusionment with monogamy; a yearning for community; honesty and realism in respect of relational nature of human beings; human nature; and individual non-matching of the traditional monogamous stereotype. Jim Fleckenstein, director of the Institute for 21st-Century Relationships, is quoted as stating that the polyamory movement has been driven not only by science fiction, but also by feminism: "Increased financial independence means that women can build relationships the way they want to." The disillusionment with monogamy is said to be "because of widespread cheating and divorce". The longing for community is associated with a felt need for the richness of "complex and deep relationships through extended networks" in response to the replacement and fragmentation of the "extended family by "nuclear families. "For many", Echlin writes, "it is a hankering for community ... we have become increasingly alienated, partly because of the 20th century's replacement of the extended family with the nuclear family. As a result, many of us are striving to create complex and deep relationships through extended networks of multiple lovers and extended families ... Polys agree that some people are monogamous by nature. But some of us are not, and more and more are refusing to be shoehorned into monogamy."["undue weight? ]
Others["quantify] speak of creating an "honest responsible and socially acceptable" version of non-monogamy – "since so many people are already non-monogamous, why not develop a non-monogamy that is honest, responsible and socially acceptable? ... It seems weird that having affairs is OK but being upfront about it is rocking the boat."
Research into polyamory has been limited. A comprehensive government study of sexual attitudes, behaviors and relationships in "Finland in 1992 (age 18–75, around 50% female and male) found that around 200 out of 2250 (8.9%) respondents "agreed or strongly agreed" with the statement "I could maintain several sexual relationships at the same time" and 8.2% indicated a relationship type "that best suits" at the present stage of life would involve multiple partners. By contrast, when asked about other relationships at the same time as a steady relationship, around 17% stated they had had other partners while in a steady relationship (50% no, 17% yes, 33% refused to answer).
The article,What Psychology Professionals Should Know About Polyamory, based on a paper presented at the 8th Annual Diversity Conference in March 1999 in "Albany, New York, states the following:
While openly polyamorous relationships are relatively rare (Rubin, 1982), there are indications that private polyamorous arrangements within relationships are actually quite common. Blumstein and Schwartz (1983, cited in Rubin & Adams, 1986) noted that of 3,574 married couples in their sample, 15–28% had an understanding that allows nonmonogamy under some circumstances. The percentages are higher among cohabitating couples (28%), lesbian couples (29%) and gay male couples (65%) (p. 312).
A study by Moors et al. examined "consensual non-monogamy" or CNM (which includes polyamory) in the context of "attachment in adults, particularly with regards to anxiety (insecurity about a partner's availability) and avoidance (discomfort with closeness). The first sample was of exclusively monogamous individuals who were not told the nature of what was being studied, and found that those with high attachment avoidance["jargon] tended to view CNM more positively as well as being more willing to engage in it (but had not actually engaged in it). The authors theorized this was "because these relationships promote distance from their partners and support their accepting attitudes toward uncommitted and casual sex." Individuals with high attachment anxiety tended to view CNM negatively, but no correlation was found regarding willingness to engage in it. The second sample was a targeted recruitment of individuals currently engaged in CNM relationships. This sample showed low levels of attachment avoidance, and no correlation related to attachment anxiety. The lack of correlation with anxiety in either sample with regards to willingness or actual engagement suggested it may have little impact on the matter. The large disparity in attachment avoidance between those willing to engage in CNM and those that actually engage in it could not be fully explained within the context of the study, but the authors offer several hypotheses.["example needed] The study also had a few limitations, including that all subjects were heterosexual, the data was anonymous "self-report and the second sample may have suffered from "social desirability bias due to its targeted recruitment.
There is little research at present into the specific needs and requirements for handling polyamory in a clinical context.["needs update] A notable paper["according to whom?] in this regard is Working with polyamorous clients in the clinical setting (Davidson, 2002), which addresses the following areas of inquiry:
Its conclusions, summarized,["according to whom?] were that "Sweeping changes are occurring in the sexual and relational landscape" (including "dissatisfaction with limitations of serial monogamy, i.e. exchanging one partner for another in the hope of a better outcome"); that clinicians need to start by "recognizing the array of possibilities that 'polyamory' encompasses" and "examine our culturally-based assumption that 'only monogamy is acceptable'" and how this bias impacts on the practice of therapy; the need for self-education about polyamory, basic understandings about the "rewards of the poly lifestyle" and the common social and relationship challenges faced by those involved, and the "shadow side" of polyamory, the potential existing for coercion, strong emotions in opposition, and jealousy.
The paper also states that the configurations a therapist would be "most likely to see in practice" are individuals involved in primary-plus arrangements, monogamous couples wishing to explore non-monogamy for the first time, and "poly singles".
A manual for psychotherapists who deal with polyamorous clients was published in September 2009 by the "National Coalition for Sexual Freedom What Psychotherapists Should Know About Polyamory.["self-published source]
Michael Shernoff cites two studies in his report on same-sex couples considering nonmonogamy.
Morin (1999) stated that a couple has a very good chance of adjusting to nonexclusivity if at least some of the following conditions exist:
Green and Mitchell (2002) stated that direct discussion of the following issues can provide the basis for honest and important conversations:
According to Shernoff, if the matter is discussed with a third party, such as a therapist, the task of the therapist is to
engage couples in conversations that let them decide for themselves whether sexual exclusivity or nonexclusivity is functional or dysfunctional for the relationship.
The complex nature of polyamory presents difficulties in structuring research into the stability of polyamorous relationships. For instance, polyamorists may be reluctant to disclose their relationship status due to potential negative consequences, and researchers may be unfamiliar with the full range of polyamorous behaviours, leading to poorly framed questions that give misleading results.
A number of symbols have been created to represent polyamory. These include a "parrot (a pun, as "Polly" is a common name for domesticated parrots) and the infinity heart. The "infinity heart" symbol has appeared on pins, T-shirts, "bumper stickers and other media.
The Polyamory Pride Flag designed by Jim Evans has stripes of blue (representing openness and honesty among all partners), red (representing love and passion), and black (representing solidarity with those who must hide their polyamorous relationships from the outside world). In the center of the flag is a gold Greek lowercase letter 'pi', as the first letter of 'polyamory'. Gold represents "the value that we place on the emotional attachment to others... as opposed to merely primarily physical relationships." There is also a similar ribbon.
For most people, the biggest stumbling block to polyamory is jealousy. But polys try to see jealousy less as a green-eyed monster than as an opportunity for character-building
Parrot graphic by Ray Dillinger, placed in the public domain for use as a poly mascot.
Today America has more than 100 poly email lists and support groups. Their emblem, which marks the table when they meet in restaurants, is the parrot (because of their nickname Polly)
Polyamory-related media coverage
Research and articles