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In "Greek mythology, Praxidike ("Ancient Greek: Πραξιδίκη, Greek pronunciation: "[praksidíkeː]) is the goddess of judicial "punishment and the exactor of vengeance, which were two closely allied concepts in the classical Greek world-view.

The "Orphic hymn to "Persephone identifies Praxidike as an "epithet of Persephone: "Praxidike, subterranean queen. The "Eumenides’ source [mother], fair-haired, whose frame proceeds from Zeus’ ineffable and secret seeds."[1][2] As praxis "practice, application" of dike "justice", she is sometimes identified with "Dike, goddess of justice.

The plural Praxidikai refers to the following groups of mythological figures who presided over exacting of justice:

1. "Arete and "Homonoia, daughters of Praxidike and "Soter, sisters to Ktesios.[3]

2. "Alalcomenia, Thelxionoea and Aulis, daughters of the early "Boeotian king "Ogyges.[3] At Haliartos in "Boeotia, "Pausanias saw the open-air "sanctuary of the goddesses whom they call Praxidikae. Here the Haliartians swear, but the oath is not one they take lightly".[4] Their images only portrayed their heads, and only heads of animals were sacrificed to them.[5]

According to "Stephanus of Byzantium, a daughter of Ogygus named Praxidike was married to Tremilus or Tremiles (after whom "Lycia had been previously named Tremile) and had by him four sons: Tlos, Xanthus, Pinarus and Cragus. Of them Tlos had a Lycian city named Tlos after himself.[6] Cragus may be identical with the figure of the same name mentioned as the husband of Milye, sister of "Solymus.


  1. ^ Orphic Hymn 29 to Persephone
  2. ^ Theoi Project - Persephone
  3. ^ a b "Suda s.v. Praxidike
  4. ^ "Pausanias, Guide to Greece, VIII.15.3.
  5. ^ William Smith, Dictionary of Greek and Roman Biography and Mythology, v. 3, page 517 Archived 2011-09-04 at the "Wayback Machine.
  6. ^ Stephanus of Byzantium s. vv. Tlōs; Tremilē (quoting a poem by "Panyassis)

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