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|Ra / Re
In one of his many forms, Ra, god of the sun, has the head of a falcon and the sun-disk inside a cobra resting on his head.
|Name in "hieroglyphs
|Major cult center
||"Hathor, "Sekhmet, "Bastet and sometimes "Satet
||"Shu, "Tefnut, "Hathor, "Sekhmet, "Bastet, "Satet, "Ma'at and sometimes "Serket
||None (self-created), alternatively "Neith (in some accounts) or "Ptah (in others)
||"Apep, "Sobek and sometimes "Serket
Ra (; "Ancient Egyptian: "rꜥ or rˤ; also transliterated rˤw; cuneiform: 𒊑𒀀 ri-a or 𒊑𒅀ri-ia) or Re (; "Coptic: ⲣⲏ, Rē) is the "ancient Egyptian "sun god. By the "Fifth Dynasty in the 25th and 24th centuries BC, he had become one of the most important gods in "ancient Egyptian religion, identified primarily with the "noon sun.
In later Egyptian dynastic times, Ra was merged with the major state god "Horus into Ra-Horakhty ("Ra, who is Horus of the Two Horizons"). He was believed to rule in all parts of the created world: the "sky, the "earth, and the "underworld. He was associated with the "falcon, and many images of him showed him with a falcon's head. These images can be told apart from images of Horus due to having a sun disk on its head instead of Horus's usual "Pschent headdress.
In the "New Kingdom, when the god "Amun rose to prominence he was fused with Ra into "Amun-Ra. During the "Amarna Period, "Akhenaten suppressed the cult of Ra in favor of another solar deity, the "Aten, the deified solar disc, but after the death of Akhenaten the cult of Ra was restored.
The cult of the "Mnevis "bull, an embodiment of Ra, had its center in "Heliopolis and there was a formal "burial ground for the sacrificed bulls north of the city.
All forms of life were believed to have been created by Ra, who called each of them into existence by speaking their secret names. Alternatively man was created from Ra's tears and sweat, hence the Egyptians call themselves the "Cattle of Ra". In the "myth of the Celestial Cow it is recounted how mankind plotted against Ra and how he sent his eye as the goddess "Sekhmet to punish them. When she became bloodthirsty Ra pacified her by giving her beer mixed with red dye, which she drank in mistake for blood.
To the Egyptians, the sun represented light, warmth, and growth. This made the sun deity very important, as the sun was seen as the ruler of all that he created. The sun disk was either seen as the body or "eye of Ra. Ra was the father of "Shu and "Tefnut, whom he created by his own power. Shu was the god of the wind, and Tefnut was the goddess of the rain. "Sekhmet was the Eye of Ra and was created by the fire in Ra's eye. She was a violent lioness sent to slaughter the people who betrayed Ra, but she was later turned into the more peaceful goddess "Hathor.
In the underworld
Ra was thought to travel on the "Atet, two "solar barques called the Mandjet (the Boat of Millions of Years) or morning boat and the Mesektet or evening boat. These boats took him on his journey through the sky and the Duat, the literal underworld of Egypt. While Ra was on the Mesektet, he was in his ram-headed form. When Ra traveled in his sun boat, he was accompanied by various other deities including "Sia (perception) and "Hu (command), as well as "Heka (magic power). Sometimes, members of the "Ennead helped him on his journey, including "Set, who overcame the serpent "Apophis, and "Mehen, who defended against the "monsters of the underworld. When Ra was in the underworld, he would visit all of his various forms.
"Apophis, the god of chaos, was an enormous "serpent who attempted to stop the sun boat's journey every night by consuming it or by stopping it in its tracks with a hypnotic stare. During the evening, the Egyptians believed that Ra set as "Atum or in the form of a ram. The night boat would carry him through the underworld and back towards the east in preparation for his rebirth. These myths of Ra represented the sun rising as the rebirth of the sun by the sky goddess Nut; thus attributing the concept of rebirth and renewal to Ra and strengthening his role as a creator god as well. Apophis was born from Ra's "umbilical cord, indicative of how "evil "in Egyptian religion is the result of free will rather than a primordial force.
When Ra was in the underworld, he merged with "Osiris, the god of the dead, and through it became the god of the dead as well.
Ra was worshipped as the creator god among some ancient Egyptians, specifically followers of his cult at Heliopolis. It was believed that Ra wept, and from his tears came man. These cult-followers believed that Ra was self-created, while followers of "Ptah believed that Ra was created by Ptah. In a passage of the Book of the Dead, Ra cuts himself, and his blood transforms into two intellectual personifications: Hu, or authority, and Sia, or mind. Ra is also accredited with the creation of the seasons, months, plants, and animals.
Figure of Ra-Horakhty, 3rd century BC
Ra was represented in a variety of forms. The most usual form was a man with the head of a hawk and a solar disk on top and a coiled serpent around the disk. Other common forms are a man with the head of a beetle (in his form as "Khepri), or a man with the head of a ram. Ra was also pictured as a full-bodied ram, beetle, phoenix, heron, serpent, bull, cat, or lion, among others.
He was most commonly featured with a ram's head in the Underworld. In this form, Ra is described as being the "ram of the west" or "ram in charge of his harem.
In some literature, Ra is described as an aging king with golden flesh, silver bones, and hair of "lapis lazuli.
The chief "cult center of Ra was "Iunu, the "Place of Pillars", later known to the "Greeks as "Heliopolis (lit. ""Sun "City") and today located in the "suburbs of "Cairo. He was identified with the local sun god "Atum. As Atum or Atum-Ra, he was reckoned the first being and the originator of the "Ennead ("The Nine"), consisting of "Shu and "Tefnut, "Geb and "Nut, "Osiris, "Set, "Isis and "Nephthys. The holiday of 'The Receiving of Ra' was celebrated on May 26 in the "Gregorian calendar.
His local cult began to grow from roughly the "second dynasty, establishing Ra as a sun deity. By the "Fourth Dynasty, pharaohs were seen as Ra's manifestations on earth, referred to as "Sons of Ra". His worship increased massively in the "Fifth Dynasty, when Ra became a state deity and pharaohs had specially aligned "pyramids, "obelisks, and "solar temples built in his honor. The rulers of the Fifth Dynasty told their followers that they were sons of Ra himself and the wife of the high priest of Heliopolis. These pharaohs spent most of Egypt's money on sun temples. The first "Pyramid Texts began to arise, giving Ra more and more significance in the journey of the pharaoh through the Underworld.
During the "Middle Kingdom era, Ra was increasingly affiliated and combined with other chief deities, especially "Amun and Osiris.
At the time of the "New Kingdom, the worship of Ra had become more complicated and grander. The walls of "tombs were dedicated to extremely detailed "texts that depicted Ra's journey through the underworld. Ra was said to carry the prayers and blessings of the living with the souls of the dead on the sun boat. The idea that Ra aged with the sun became more popular during the rise of the New Kingdom.
Many acts of worship included "hymns, prayers, and "spells to help Ra and the sun boat overcome "Apep.
The rise of "Christianity in the Roman Empire put an end to the worship of Ra by the citizens of Egypt, and as Ra's popularity suddenly died out, the study of Ra became of purely academic interest even among the Egyptian priests.
Relationship to other gods
Fragment of a limestone stela of Djiho (Djedher), the God's Father of Min. Ptolemaic, 27th Dynasty. From Egypt. The Petrie Museum of Egyptian Archaeology, London
Gods merged with Ra
As with most widely worshiped Egyptian deities, Ra's identity was often combined with other gods, forming an interconnection between deities.
- "Amun and Amun-Ra
- Amun was a member of the Ogdoad, representing creation energies with "Amaunet, a very early patron of "Thebes. He was believed to create via breath and thus was identified with the wind rather than the sun. As the cults of Amun and Ra became increasingly popular in Upper and "Lower Egypt respectively they were combined to create Amun-Ra, a solar creator god. It is hard to distinguish exactly when this combination happened, but references to Amun-Ra appeared in pyramid texts as early as the fifth dynasty. The most common belief is that Amun-Ra was invented as a new state deity by the Theban rulers of the "New Kingdom to unite worshipers of Amun with the older cult of Ra around the 18th dynasty. Amun-Ra was given the official title "king of the gods" by worshippers, and images show the combined deity as a red-eyed man with a lion's head that had a surrounding solar disk.
- "Atum and Atum-Ra
- Atum-Ra (or Ra-Atum) was another composite deity formed from two completely separate deities, however Ra shared more similarities with Atum than with Amun. Atum was more closely linked with the sun, and was also a creator god of the Ennead. Both Ra and Atum were regarded as the father of the deities and pharaohs and were widely worshiped. In older myths, Atum was the creator of Tefnut and Shu, and he was born from "ocean "Nun.
Pyramidion of Khonsu, with the image of Ra-Horakhty in the middle.
- In later Egyptian mythology, Ra-Horakhty was more of a title or manifestation than a composite deity. It translates as "Ra (who is) "Horus of the "Horizons". It was intended to link Horakhty (as a sunrise-oriented aspect of Horus) to Ra. It has been suggested that Ra-Horakhty simply refers to the sun's journey from horizon to horizon as Ra, or that it means to show Ra as a symbolic deity of hope and rebirth. (See earlier section: Ra and the sun).
- "Khepri and "Khnum
- Khepri was a scarab beetle who rolled up the sun in the mornings and was sometimes seen as the morning manifestation of Ra. Similarly, the "ram-headed god Khnum was also seen as the evening manifestation of Ra. The idea of different deities (or different aspects of Ra) ruling over different times of the day was fairly common but variable. With Khepri and Khnum taking precedence over sunrise and "sunset, Ra often was the representation of midday when the sun reached its peak at noon. Sometimes different aspects of Horus were used instead of Ra's aspects.
- Raet or Raet-Tawy was a female aspect of Ra; she did not have much of importance independently of him. In some myths she was considered to be either Ra's wife or his daughter.
Gods created by Ra
- Bastet (also called Bast) is sometimes known as the "cat of Ra". She is also his daughter and is associated with Ra's instrument of vengeance, the sun-god's eye. Bastet is known for decapitating the serpent "Apophis (Ra's sworn enemy and the "God" of Chaos) to protect Ra. In one myth, Ra sent Bastet as a lioness to Nubia.
- Sekhmet is another daughter of Ra. Sekhmet was depicted as a lioness or large cat, and was an "eye of Ra", or an instrument of the sun god's vengeance. In one myth, Sekhmet was so filled with rage that Ra was forced to turn her into a cow so that she would not cause unnecessary harm. In another myth, Ra fears that mankind is plotting against him and sends Hathor (another daughter of Ra) to exterminate the human race. In the morning Sekhmet goes to finish the job and drinks what appears to be blood. It turns out to be red beer, and she is too intoxicated to finish the slaughter.
- Hathor is another daughter of Ra. When Ra feared that mankind was plotting against him, he sent Hathor as an "eye of Ra" to exterminate the human race, later sending Sekhmet to finish the job. In one myth, Hathor danced naked in front of Ra until he laughed to cure him of a fit of sulking. When Ra was without Hathor, he fell into a state of deep depression.
- Ptah is rarely mentioned in the literature of Old Kingdom pyramids. This is believed by some to be a result of the Ra-worshipping people of Heliopolis being the main writers of these inscriptions. Followers of Ra were known to be jealous of Ptah. While some believed that Ra is self-created, others believed that Ptah created him.
- Isis frequently schemed against Ra, as she wanted her son Horus to have the power. In one myth, Isis created a serpent to poison Ra and only gave him the antidote when he revealed his true name to her. Ra now feared Isis, as with his secret name revealed she could use all her power against him and have Horus take over the throne.
- Apep, also called Apophis, was the god of chaos and Ra's greatest enemy. He was said to lie just below the horizon line, trying to devour Ra as Ra descended into the underworld. As he swallowed Ra, this led to the setting of the sun and when he had completely swallowed Ra this led to nighttime. He never succeeded in completely swallowing Ra however as he eventually spits Ra back out, causing the sun to rise.
In popular culture
- ^ Merriam-Webster's Collegiate Dictionary, Eleventh Edition. Merriam-Webster, 2007. p. 1023
- ^ Hess, Richard S. (1993). Amarna Personal Names. Eisenbrauns. "ISBN "9780931464713. Archived from the original on 2017-12-16.
- ^ a b The Routledge Dictionary of Egyptian Gods and Goddesses, George Hart "ISBN "0-415-34495-6
- ^ a b c d e f g h i j k l m n Hart, George (1986). A Dictionary of Egyptian Gods and Goddesses. London, England: Routledge & Kegan Paul Inc. pp. 179–182. "ISBN "0-415-05909-7.
- ^ Kemboly, Mpay. 2010. The Question of Evil in Ancient Egypt. London: Golden House Publications.
- ^ a b c d Hart, George (1986). A Dictionary of Egyptian Gods and Goddesses. London, England: Routledge & Kegan Paul Inc. pp. 172–178. "ISBN "0-415-05909-7.
- ^ The Complete Gods and Goddesses of Ancient Egypt, Wilkinson "ISBN "0-500-05120-8
- ^ Quirke, S. (2001). The cult of Ra: Sun-worship in ancient Egypt. New York: Thames and Hudson, p.144.
- ^ Müller, M. (2002). Ra. In D. B. Redford (Ed.), The ancient gods speak: A guide to Egyptian religion. New York: Oxford University Press, p.328.
- ^ a b Hart, George (1986). A Dictionary of Egyptian Gods and Goddesses. London, England: Routledge & Kegan Paul Inc. p. 6. "ISBN "0-415-05909-7.
- ^ Wilkinson, Richard (2003). The Complete Gods and Goddesses of Ancient Egypt. London: Thames and Hudson. p. 164. "ISBN "978-0-500-05120-7. Archived from the original on 2016-09-05.
- ^ a b c d Hart, George (1986). A Dictionary of Egyptian Gods and Goddesses. London, England: Routledge & Kegan Paul Inc. pp. 54–56. "ISBN "0-415-05909-7.
- ^ a b c d e f g Hart, George (1986). A Dictionary of Egyptian Gods and Goddesses. London, England: Routledge & Kegan Paul Inc. pp. 187–189. "ISBN "0-415-05909-7.
- ^ a b Hart, George (1986). A Dictionary of Egyptian Gods and Goddesses. London, England: Routledge & Kegan Paul Inc. pp. 76–82. "ISBN "0-415-05909-7.
- ^ Harris, Geraldine (1981). Gods & Pharaohs from Egyptian Mythology. London, England: Eurobook Limited. p. 26. "ISBN "0-87226-907-8.
- ^ The World Almanac and Book of Facts 2011. p. 708.
- ^ a b c Harris, Geraldine (1981). Gods & Pharaohs from Egyptian Mythology. London, England: Eurobook Limited. pp. 24–25. "ISBN "0-87226-907-8.
||Wikimedia Commons has media related to Ra.
- Collier, Mark and Manley, Bill. How to Read Egyptian Hieroglyphs: Revised Edition. Berkeley: University of California Press, 1998.
- Salaman, Clement, Van Oyen, Dorine, Wharton, William D, and Mahé, Jean-Pierre. The Way of Hermes: New Translations of the Corpus Hermeticum and The Definitions of Hermes Trismegistus to Asclepius. Rochester: Inner Traditions, 1999.