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Syriac Christianity ("Syriac: ܡܫܝܚܝܘܬܐ ܣܘܪܝܝܬܐ / mšiḥāiūṯā suryāiṯā) refers to "Eastern Christian "traditions that employs "Syriac in their "liturgical rites. The Syriac language is a dialect of Middle "Aramaic that emerged in "Edessa, "Assyria-"Upper Mesopotamia, in the early 1st century AD, and is considered to be closely related to the "Aramaic of Jesus. Tracing back their historical heritage to the 1st century, Syriac Christianity is today represented in the "Middle East by the "Maronite Church, "Syriac Catholic Church, the "Chaldean Catholic Church, the "Syrian Orthodox Church, the "Assyrian Church of the East, and the "Ancient Church of the East, as well as by the "Saint Thomas Christians of respective "communions centered in "Kerala, "India.
Christianity began in the Middle East in "Jerusalem among Jewish "Aramaic-speaking "Semitic peoples of the "Kingdom of Judah (modern "Israel, "Palestinian Territories and "Jordan). It quickly spread, initially to other "Semitic peoples, in "Parthian-ruled "Assyria and "Mesopotamia (modern "Iraq), "Roman-ruled "Syria (ancient "Aramea), "Phoenicia (modern "Lebanon), southern and eastern "Asia Minor (modern "Turkey), and northwestern "Persia (modern "Iran) and "Malta. From there it spread to "Greece, "Armenia, "Egypt, "Georgia, the "Caucasus region and on into the "Balkans, "India, "North Africa, "Rome, "Eritrea, "Ethiopia, "Nubia (modern "Sudan), "Arabia, and eventually southern and western "Europe.
Syriac Christianity is divided into two major "liturgical rite traditions: the "East Syrian Rite, historically centered in the equivalent of ancient "Assyria/"Upper Mesopotamia, and the "West Syrian Rite, centered in "Antioch in the "Levant by the Mediterranean coast.
The East Syrian Rite tradition was historically associated with the Assyrian founded "Church of the East, and it is currently employed by the Middle Eastern churches that descend from it: the "Assyrian Church of the East, the "Ancient Church of the East, and the "Chaldean Catholic Church (the members of such churches are "Eastern Aramaic-speaking ethnic "Assyrians). As well as by the "Syro-Malabar Catholic Church of India, and the "Chaldean Syrian Church of India which is an "archbishopric of the Assyrian Church of the East.
The West Syrian Rite tradition is used by the "Syriac Orthodox Church, the "Syriac Catholic Church, the "Maronite Catholic Church as well as by the "Malankara Churches of "India, which follows the "Malankara Rite tradition of the Saint Thomas Christian community. Adherents sometimes identify as "Syriacs or "Syrians.
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Syriac Christian heritage is transmitted through various "Neo Aramaic dialects (particularly the "Syriac dialect of "Assyria and "Upper Mesopotamia) of old "Aramaic. Unlike the Greek "Christian culture, Assyrian Christian culture borrowed much from early "Rabbinic Judaism and its own indigenous ancient "Mesopotamian culture. Whereas "Latin and "Greek "Christian cultures became protected by the "Roman and "Byzantine empires respectively, Syriac Christianity often found itself marginalised and sometimes actively persecuted by the "Zoroastrian rulers of the "Parthian Empire and succeeding "Sassanid Empire. "Antioch was the political capital of this culture, and was the seat of the "Patriarchs of the church. However, Antioch was heavily "Hellenized, and the Assyrian cities of "Edessa, "Nisibis and Sassanid "Ctesiphon became Syriac cultural centres.
The early literature of Syriac Christianity includes the "Diatessaron of "Tatian; the "Curetonian Gospels and the "Syriac Sinaiticus; the "Peshitta Bible; the "Doctrine of Addai and the writings of "Aphrahat; and the hymns of "Ephrem the Syrian.
The first division between Syriac Christians and "Western Christianity occurred in the 5th century, following the "First Council of Ephesus in 431, when the "Assyrian Christians of the "Sassanid Persian Empire were separated from those in the west over the "Nestorian Schism. This split owed just as much to the politics of the day as it did to theological orthodoxy. "Ctesiphon, which was at the time also the Sassanid capital, eventually became the capital of the "Church of the East.
After the "Council of Chalcedon in 451, many Syriac Christians within the "Roman Empire rebelled against its decisions. The "Patriarchate of Antioch was then divided between a "Chalcedonian and non-Chalcedonian communion. The Chalcedonians were often labelled '"Melkites' (Emperor's Party), while their opponents were labelled as "Monophysites (those who believe in the one rather than two natures of Christ) and "Jacobites (after "Jacob Baradaeus). The "Maronite Church found itself caught between the two (allegedly embracing "Monothelitism), but claims to have always remained faithful to the "Catholic Church and in communion with the "bishop of Rome, the "Pope.
The church has persisted as a separate entity under Islamic rule. The community was one of those granted autonomy in governing itself in religious and family matters under the "millet system. In the 19th century many left for other parts of Christendom, creating a substantial diaspora.
The indigenous "Assyrians/Syriacs ("Syriac: ܣܘܪܝܝܐ, "Arabic: سُريان) of Mesopotamia adopted Christianity very early, and from the 1st century A.D. onwards it began to supplant the three millennia old traditional "Mesopotamian religion, although this religion did not fully die out until as late as the 10th century AD. The kingdom of "Osroene was the first Christian kingdom in history.
In 431 A.D. the "Council of Ephesus declared "Nestorianism to be a heresy. The Nestorian priests, who were persecuted in the "Byzantine Empire, sought refuge in "Mesopotamia where the "Church of the East was dominant, then part of the "Sassanid Empire. There was a synthesis between the Assyrian Church and Nestorian doctrine. From there they spread Christianity to Persia, India, China, and Mongolia. This was the beginning of the "Nestorian Church, the eastern branch of Syrian Christianity. The western branch, the "Jacobite Church, appeared after the "Council of Chalcedon condemned "Monophysitism in 451 A.D.
Members of the "Assyrian Church of the East, "Ancient Church of the East, the "Chaldean Catholic Church, "Assyrian Evangelical Church, "Assyrian Pentecostal Church church as well as those of the "Syriac Orthodox Church and "Syriac Catholic Church from northern Iraq, north western Iran, north eastern Syria and south eastern Turkey that corresponds to the indigenous "Assyrian homeland areas, which are "part of today's northern Iraq, southeastern Turkey, northwestern Iran and northeastern Syria" are ethnic "Assyrians, descendants of the ancient "Assyrians (see "Assyrian continuity). This ethnic group still speak "Akkadian infused "Eastern Aramaic dialects and are indigenous to northern "Iraq, south eastern "Turkey, north eastern "Syria and north western "Iran, and still retain Akkadian-Assyrian family, tribal and personal names.
Many now largely Arabic speaking "Syriac Orthodox and "Syriac Catholics from the bulk of Syria (excluding the Assyrian northeast) and south central Turkey prefer a "Syriac-"Aramean national identity while others adhere to a purely religious Syriac identity.
A small number of mainly United States based "Chaldean Catholics have also recently adopted a Chaldean or "Chaldo-Assyrian national identity, despite there being absolutely no historical, archaeological, written, linguistic or geographical evidence whatsoever to support any link to the long extinct "Chaldeans of the far southeast of Mesopotamia. These people are in fact ethnic Assyrians originating from the "Assyrian homeland in northern Iraq.
The older "Assyrian designation has almost completely replaced the word Nestorian (which is seen by Assyrians as pejorative and meaningless as an ethnic term). However, the word Nestorian continues to be used in some Western academic literature.
The use of the word Syriac (which originally referred to the Syrian language, a dialect of Middle Aramaic which arose in "Assyria) instead of Syrian became common after the establishment of the "Arab majority modern nation of "Syria after "World War I, Assyrians and Syriac-Arameans not being Arabs and wishing to distinguish themselves from them. The word 'Syrian' has become ambiguous in English since it can refer now to a citizen of Syria regardless of ethnicity, and is also now largely accepted to have originally meant Assyrian. In Arabic, however, the word for a 'citizen of Syria' has a different form (سوري sūrī) from the traditional word for an ethnic Assyrian/Syrian (سُرياني suryānī).
Syrian Christians were involved in the mission to "India, and many of the ancient churches of India are in communion with their Syriac cousins. These Indian Christians are known as "Saint Thomas Christians.
In modern times, various Evangelical denominations began to send representatives among the Syriac peoples. As a result, several "Evangelical groups, particularly the ""Assyrian Pentecostal Church" (most in America, Iran, and Iraq) have been established and the Aramean Free Church (most in Germany, Sweden, Amerika and Syria). However, despite these Assyrian protestants having been converted from the Assyrian Church of the East and Chaldean Catholic Church, due to their recent historical origin, such groups and others are not normally classified among those "Eastern Churches to which the term "Syriac Christianity" is traditionally applied.