Zeus was brother and consort of "Hera. By Hera, Zeus sired "Ares, "Hebe and "Hephaestus, though some accounts say that Hera produced these offspring alone. Some also include "Eileithyia, "Eris, "Enyo and "Angelos as their daughters. In the section of the Iliad known to scholars as the "Deception of Zeus, the two of them are described as having begun their sexual relationship without their parents knowing about it. The conquests of Zeus among "nymphs and the mythic mortal progenitors of "Hellenic dynasties are famous. Olympian mythography even credits him with unions with "Leto, "Demeter, "Metis, "Themis, "Eurynome and "Mnemosyne. Other relationships with immortals included "Dione and "Maia. Among mortals were "Semele, "Io, "Europa and "Leda (for more details, see below) and with the young "Ganymede (although he was mortal Zeus granted him eternal youth and immortality).
Many myths render Hera as jealous of his amorous conquests and a consistent enemy of Zeus's mistresses and their children by him. For a time, a "nymph named "Echo had the job of distracting Hera from his affairs by talking incessantly, and when Hera discovered the deception, she cursed Echo to repeat the words of others.
Consorts and children
1The Greeks variously claimed that the Moires/Fates were the daughters of Zeus and the Titaness "Themis or of primordial beings like "Chaos, "Nyx, or "Ananke.
2The Charites/Graces were usually considered the daughters of Zeus and Eurynome but they were also said to be daughters of Dionysus and Aphrodite or of Helios and the naiad Aegle.
3Some accounts say that Ares, Hebe, and Hephaestus were born parthenogenetically.
4According to one version, Athena is said to be born parthenogenetically.
5Helen was either the daughter of Leda or Nemesis.
6Tyche is usually considered a daughter of Aphrodite and Hermes.
Roles and epithets
- See also: "Category:Epithets of Zeus
Zeus played a dominant role, presiding over the "Greek Olympian pantheon. He fathered many of the heroes and was featured in many of their "local cults. Though the Homeric "cloud collector" was the god of the sky and thunder like his Near-Eastern counterparts, he was also the supreme cultural artifact; in some senses, he was the embodiment of Greek "religious beliefs and the "archetypal Greek deity.
Aside from local epithets that simply designated the deity as doing something random at some particular place, the "epithets or titles applied to Zeus emphasized different aspects of his wide-ranging authority:
- Zeus Aegiduchos or Aegiochos: Usually taken as Zeus as the bearer of the "Aegis, the divine shield with the head of "Medusa across it, although others derive it from "goat" (αἴξ) and okhē (οχή) in reference to Zeus's nurse, the divine goat "Amalthea.
- Zeus "Agoraeus: Zeus as patron of the marketplace ("agora) and punisher of dishonest traders.
- Zeus Horkios: Zeus as keeper of oaths. Exposed liars were made to dedicate a "votive statue to Zeus, often at the sanctuary at Olympia
- "Zeus Olympios: Zeus as "king of the gods and patron of the "Panhellenic Games at "Olympia
- Zeus Panhellenios ("Zeus of All the "Greeks"): worshipped at "Aeacus's temple on "Aegina
- Zeus Xenios, Philoxenon, or Hospites: Zeus as the patron of hospitality ("xenia) and guests, avenger of wrongs done to strangers
Additional names and epithets for Zeus are also:
- "Apemius: Zeus as the averter of ills
- "Apomyius Zeus as one who dispels flies
- Astrapios ("Lightninger"): Zeus as a "weather god
- Bottiaeus: Worshipped at "Antioch
- Brontios ("Thunderer"): Zeus as a "weather god
- Diktaios: Zeus as lord of the "Dikte mountain range, worshipped from "Mycenaean times on Crete
- Ithomatas: Worshipped at "Mount Ithome in Messenia
- Zeus Adados: A Hellenization of the "Canaanite "Hadad and "Assyrian "Adad, particularly his solar cult at "Heliopolis
- "Zeus Bouleus: Worshipped at "Dodona, the earliest "oracle, along with Zeus Naos
- Zeus Georgos (Ζεὺς Γεωργός, "Zeus the Farmer"): Zeus as god of crops and the harvest, worshipped in "Athens
- Zeus Helioupolites ("Heliopolite" or "Heliopolitan Zeus"): A Hellenization of the "Canaanite "Baʿal (probably "Hadad) worshipped as a "sun god at "Heliopolis (modern "Baalbek)
- Zeus Kasios ("Zeus of "Jebel Aqra"): Worshipped at a site on the Syrian–Turkish border, a Hellenization of the "Canaanite mountain and "weather god "Baal Zephon
- Zeus Labrandos ("Zeus of "Labraunda"): Worshiped at "Caria, depicted with a double-edged axe ("labrys), a Hellenization of the "Hurrian "weather god "Teshub
- Zeus Meilichios ("Zeus the Easily-Entreated"): Worshipped at "Athens, a form of the archaic chthonic "daimon "Meilichios
- "Zeus Naos: Worshipped at "Dodona, the earliest "oracle, along with Zeus Bouleus
- "Zeus Tallaios ("Solar Zeus"): Worshipped on "Crete
Cults of Zeus
The major center where all Greeks converged to pay honor to their chief god was "Olympia. Their quadrennial "festival featured the famous Games. There was also an altar to Zeus made not of stone, but of ash, from the accumulated remains of many centuries' worth of animals sacrificed there.
Outside of the major inter-"polis sanctuaries, there were no modes of worshipping Zeus precisely shared across the Greek world. Most of the titles listed below, for instance, could be found at any number of "Greek temples from "Asia Minor to "Sicily. Certain modes of ritual were held in common as well: sacrificing a white animal over a raised altar, for instance.
With one exception, Greeks were unanimous in recognizing the birthplace of Zeus as Crete. Minoan culture contributed many essentials of ancient Greek religion: "by a hundred channels the old civilization emptied itself into the new", Will Durant observed, and Cretan Zeus retained his youthful Minoan features. The local child of the Great Mother, "a small and inferior deity who took the roles of son and consort", whose Minoan name the Greeks Hellenized as Velchanos, was in time assumed as an "epithet by Zeus, as transpired at many other sites, and he came to be venerated in Crete as Zeus Velchanos ("boy-Zeus") often simply the "Kouros.
In "Crete, Zeus was worshipped at a number of caves at "Knossos, "Ida and "Palaikastro. In the Hellenistic period a small sanctuary dedicated to Zeus Velchanos was founded at the "Hagia Triada site of a long-ruined Minoan palace. Broadly contemporary coins from "Phaistos show the form under which he was worshiped: a youth sits among the branches of a tree, with a cockerel on his knees. On other Cretan coins Velchanos is represented as an eagle and in association with a goddess celebrating a mystic marriage. Inscriptions at "Gortyn and Lyttos record a Velchania festival, showing that Velchanios was still widely venerated in Hellenistic Crete.
The stories of "Minos and "Epimenides suggest that these caves were once used for "incubatory divination by kings and priests. The dramatic setting of "Plato's Laws is along the pilgrimage-route to one such site, emphasizing archaic Cretan knowledge. On Crete, Zeus was represented in art as a long-haired youth rather than a mature adult, and hymned as ho megas kouros "the great youth". Ivory statuettes of the "Divine Boy" were unearthed near the "Labyrinth at "Knossos by "Sir Arthur Evans. With the "Kouretes, a band of ecstatic armed dancers, he presided over the rigorous military-athletic training and secret rites of the Cretan "paideia.
The myth of the death of Cretan Zeus, localised in numerous mountain sites though only mentioned in a comparatively late source, "Callimachus, together with the assertion of "Antoninus Liberalis that a fire shone forth annually from the birth-cave the infant shared with a "mythic swarm of bees, suggests that Velchanos had been an annual vegetative spirit. The Hellenistic writer "Euhemerus apparently proposed a theory that Zeus had actually been a great king of "Crete and that posthumously his glory had slowly turned him into a deity. The works of Euhemerus himself have not survived, but Christian patristic writers took up the suggestion.
The epithet Zeus Lykaios ("wolf-Zeus") is assumed by Zeus only in connection with the archaic festival of the "Lykaia on the slopes of "Mount Lykaion ("Wolf Mountain"), the tallest peak in rustic "Arcadia; Zeus had only a formal connection with the rituals and myths of this primitive "rite of passage with an ancient threat of "cannibalism and the possibility of a "werewolf transformation for the "ephebes who were the participants. Near the ancient ash-heap where the sacrifices took place was a forbidden precinct in which, allegedly, no shadows were ever cast.
According to "Plato, a particular clan would gather on the mountain to make a sacrifice every nine years to Zeus Lykaios, and a single morsel of human entrails would be intermingled with the animal's. Whoever ate the human flesh was said to turn into a wolf, and could only regain human form if he did not eat again of human flesh until the next nine-year cycle had ended. There were games associated with the Lykaia, removed in the fourth century to the first urbanization of Arcadia, "Megalopolis; there the major temple was dedicated to Zeus Lykaios.
There is, however, the crucial detail that Lykaios or Lykeios (epithets of Zeus and Apollo) may derive from "Proto-Greek *λύκη, "light", a noun still attested in compounds such as ἀμφιλύκη, "twilight", λυκάβας, "year" (lit. "light's course") etc. This, Cook argues, brings indeed much new 'light' to the matter as "Achaeus, the contemporary tragedian of "Sophocles, spoke of Zeus Lykaios as "starry-eyed", and this Zeus Lykaios may just be the Arcadian Zeus, son of Aether, described by "Cicero. Again under this new signification may be seen "Pausanias' descriptions of Lykosoura being 'the first city that ever the sun beheld', and of the altar of Zeus, at the summit of Mount Lykaion, before which stood two columns bearing gilded eagles and 'facing the sun-rise'. Further Cook sees only the tale of Zeus' sacred precinct at Mount Lykaion allowing no shadows referring to Zeus as 'god of light' (Lykaios).
Additional cults of Zeus
Although etymology indicates that Zeus was originally a sky god, many Greek cities honored a local Zeus who lived underground. Athenians and Sicilians honored Zeus Meilichios ("kindly" or "honeyed") while other cities had Zeus Chthonios ("earthy"), Zeus Katachthonios ("under-the-earth") and Zeus Plousios ("wealth-bringing"). These deities might be represented as snakes or in human form in visual art, or, for emphasis as both together in one image. They also received offerings of black animal victims sacrificed into sunken pits, as did "chthonic deities like "Persephone and "Demeter, and also the "heroes at their tombs. Olympian gods, by contrast, usually received white victims sacrificed upon raised altars.
In some cases, cities were not entirely sure whether the daimon to whom they sacrificed was a hero or an underground Zeus. Thus the shrine at Lebadaea in "Boeotia might belong to the hero "Trophonius or to Zeus Trephonius ("the nurturing"), depending on whether you believe "Pausanias, or "Strabo. The hero "Amphiaraus was honored as Zeus Amphiaraus at Oropus outside of "Thebes, and the Spartans even had a shrine to Zeus Agamemnon.
In addition to the Panhellenic titles and conceptions listed above, local cults maintained their own idiosyncratic ideas about the king of gods and men. With the epithet Zeus "Aetnaeus he was worshiped on "Mount Aetna, where there was a statue of him, and a local festival called the Aetnaea in his honor. Other examples are listed below. As Zeus Aeneius or Zeus Aenesius, he was worshiped in the island of "Cephalonia, where he had a temple on "Mount Aenos.
Oracles of Zeus
Although most oracle sites were usually dedicated to "Apollo, the heroes, or various goddesses like "Themis, a few oracular sites were dedicated to Zeus. In addition, some foreign oracles, such as "Baʿal's at "Heliopolis, were "associated with Zeus in Greek or "Jupiter in Latin.
The Oracle at Dodona
The cult of Zeus at "Dodona in "Epirus, where there is evidence of religious activity from the second millennium BC onward, centered on a sacred oak. When the "Odyssey was composed (circa 750 BC), divination was done there by barefoot priests called Selloi, who lay on the ground and observed the rustling of the leaves and branches. By the time "Herodotus wrote about Dodona, female priestesses called "peleiades ("doves") had replaced the male priests.
Zeus's consort at Dodona was not "Hera, but the goddess "Dione — whose name is a feminine form of "Zeus". Her status as a "titaness suggests to some that she may have been a more powerful pre-Hellenic deity, and perhaps the original occupant of the oracle.
The Oracle at Siwa
The "oracle of Ammon at the "Siwa Oasis in the Western Desert of "Egypt did not lie within the bounds of the Greek world before "Alexander's day, but it already loomed large in the Greek mind during the archaic era: "Herodotus mentions consultations with Zeus Ammon in his account of the "Persian War. Zeus Ammon was especially favored at "Sparta, where a temple to him existed by the time of the "Peloponnesian War.
After Alexander made a trek into the desert to consult the oracle at Siwa, the figure arose in the Hellenistic imagination of a "Libyan Sibyl.
Zeus and foreign gods
Zeus was identified with the "Roman god "Jupiter and associated in the syncretic classical imagination (see "interpretatio graeca) with various other deities, such as the "Egyptian "Ammon and the "Etruscan "Tinia. He, along with "Dionysus, absorbed the role of the chief "Phrygian god "Sabazios in the "syncretic deity known in Rome as "Sabazius. The Seleucid ruler "Antiochus IV Epiphanes erected a statue of Zeus Olympios in the Judean Temple in Jerusalem. Hellenizing Jews referred to this statue as Baal Shamen (in English, Lord of Heaven).
Zeus in philosophy
In "Neoplatonism, Zeus's relation to the gods familiar from mythology is taught as the "Demiurge or Divine "Mind. Specifically within "Plotinus's work the "Enneads and the Platonic Theology of "Proclus.
Zeus in the Bible
Zeus is mentioned in the New Testament twice, first in Acts 14:8–13: When the people living in "Lystra saw the "Apostle Paul heal a lame man, they considered Paul and his partner "Barnabas to be gods, identifying Paul with "Hermes and Barnabas with Zeus, even trying to offer them sacrifices with the crowd. Two ancient inscriptions discovered in 1909 near Lystra testify to the worship of these two gods in that city. One of the inscriptions refers to the "priests of Zeus," and the other mentions "Hermes Most Great"" and "Zeus the sun-god."
The second occurrence is in Acts 28:11: the name of the ship in which the prisoner Paul set sail from the island of Malta bore the "figurehead "Sons of Zeus" aka "Castor and Pollux.
The deuterocanonical book of "2 Maccabees 6:1, 2 talks of King "Antiochus IV (Epiphanes), who in his attempt to stamp out the Jewish religion, directed that the temple at Jerusalem be profaned and rededicated to Zeus (Jupiter Olympius).
Zeus in the Iliad
The "Iliad is a poem by "Homer about the "Trojan war and the battle over the City of "Troy. As God of the sky, lightning, thunder, law, order, justice, Zeus controlled "ancient Greece and all of the "mortals and "immortals living there. The Iliad covers the Trojan War, in which Zeus plays a major part.
Notable Scenes that include Zeus
- Book 2: Zeus sends "Agamemnon a dream and is able to partially control his decisions because of the effects of the dream
- Book 4: Zeus promises "Hera to ultimately destroy the City of Troy at the end of the war
- Book 7: Zeus and "Poseidon ruin the "Achaeans fortress
- Book 8: Zeus prohibits the other Gods from fighting each other and has to return to "Mount Ida where he can think over his decision that the Greeks will lose the war
- Book 14: Zeus is seduced by "Hera and becomes distracted while she helps out the Greeks
- Book 15: Zeus wakes up and realizes that "Poseidon his own brother has been helping out the Greeks, while also sending "Hector and "Apollo to help fight the Trojans ensuring that the City of Troy will fall
- Book 16: Zeus is upset that he couldn't help save Sarpedon's life because it would then contradict his previous decisions
- Book 17: Zeus is emotionally hurt by the fate of "Hector
- Book 20: Zeus lets the other Gods help out their respective sides in the war
- Book 24: Zeus demands that "Achilles (his son) release the corpse of "Hector to be buried honourably
Zeus's notable conflicts
The most notable conflict in Zeus's history was his struggle for power. Zeus's parents "Cronus and "Rhea ruled the Ancient World after taking control from "Uranus, Cronus's father. When "Cronus realized that he wanted power for the rest of time he started to eat his children, Hestia, Demeter, Hera, Hades, and Poseidon. When "Rhea realized what was going on, she quickly saved their youngest child, Zeus. Having escaped, Zeus was spared because of the swiftness of Rhea tricking Cronus into thinking she consumed Zeus. She wrapped a stone in a blanket, and "Cronus swallowed it thinking he was swallowing his last child. As a result of this, Zeus was shipped off to live on the island of "Crete.
When Zeus was atop Mount Olympus he grew upset with mankind and the sacrifices they were performing on one another. Furiously, he decided it would be smart to wipe out mankind with a gigantic flood using the help of his brother "Poseidon, King of the Seas. Killing every human except "Deucalion and "Pyrrha, Zeus flooded the entire planet but then realized he then had to restore society with new people. After clearing all the water, he had Deucalion and Pyrrah create humans to repopulate the earth using stones that became humans. These stones represented the "hardness" of mankind and the man life. This story has been told different ways and in different time periods between Ancient Greek Mythology and The Bible, although the base of the story remains true.
Throughout history Zeus has used violence to get his way, or even terrorize humans. As God of the sky he has the power to hurl lightning bolts as his weapon of choice. Since lightning is quite powerful and sometimes deadly, it is a bold sign when lightning strikes because it is known that Zeus most likely threw the bolt.
In modern culture
Depictions of Zeus as a bull, the form he took when abducting "Europa, are found on the Greek 2-"euro coin and on the "United Kingdom identity card for visa holders. "Mary Beard, professor of Classics at "Cambridge University, has criticised this for its apparent celebration of rape.
Genealogy of the Olympians
|Olympians' family tree |
- "Achaean League
- "Deception of Zeus
- "Hetairideia – Thessalian Festival to Zeus
- "Temple of Zeus, Olympia
- The sculpture was presented to "Louis XIV as "Aesculapius but restored as Zeus, ca. 1686, by "Pierre Granier, who added the upraised right arm brandishing the "thunderbolt. Marble, middle 2nd century CE. Formerly in the 'Allée Royale', (Tapis Vert) in the "Gardens of Versailles, now conserved in the "Louvre Museum (Official on-line catalog)
- Larousse Desk Reference Encyclopedia, "The Book People, Haydock, 1995, p. 215.
- Oxford English Dictionary, 1st ed. "Zeus, n." Oxford University Press (Oxford), 1921.
- In classical "Attic Greek.
- Thomas Berry (1996). Religions of India: Hinduism, Yoga, Buddhism. Columbia University Press. pp. 20–21. "ISBN "978-0-231-10781-5.
- T. N. Madan (2003). The Hinduism Omnibus. Oxford University Press. p. 81. "ISBN "978-0-19-566411-9.
- Sukumari Bhattacharji (2015). The Indian Theogony. Cambridge University Press. pp. 280–281.
- Hamilton, Edith (1942). Mythology (1998 ed.). New York: Back Bay Books. p. 467. "ISBN "978-0-316-34114-1.
- "Homer, "Il., Book V.
- "Plato, "Symp., 180e.
- There are two major conflicting stories for Aphrodite's origins: "Hesiod's "Theogony claims that she was born from the foam of the sea after Cronos castrated Uranus, making her Uranus's daughter but "Homer's "Iliad has Aphrodite as the daughter of Zeus and Dione. A speaker in "Plato's "Symposium offers that they were separate figures: "Aphrodite Ourania and Aphrodite Pandemos.
- "Homeric Hymns.
- "Hesiod, "Theogony.
- "Burkert, Greek Religion.
- See, e.g., "Homer, "Il., I.503 & 533.
- Pausanias, 2.24.2.
- Νεφεληγερέτα. "Liddell, Henry George; "Scott, Robert; "A Greek–English Lexicon at the "Perseus Project.
- Laertius, Diogenes (1972) . "1.11". In Hicks, R.D. Lives of Eminent Philosophers. "1.11". Diogenes Laertius, Lives of Eminent Philosophers (in Greek).
- "Zeus". American Heritage Dictionary. Retrieved 2006-07-03.
- "R. S. P. Beekes, Etymological Dictionary of Greek, Brill, 2009, p. 499.
- Harper, Douglas. "Jupiter". "Online Etymology Dictionary.
- Burkert (1985). Greek Religion. p. 321. "ISBN "0-674-36280-2.
- "The Linear B word di-we". "The Linear B word di-wo". Palaeolexicon. Word study tool of Ancient languages.
- "Plato's Cratylus," by Plato, ed. by David Sedley, Cambridge University Press, 6 Nov 2003, p.91
- "The Makers of Hellas".
- "Limiting the Arbitrary".
- "Greek and Roman Mythology.". Mythology: Myths, Legends, & Fantasy. Sweet Water Press. 2003. p. 21. "ISBN "9781468265903.
- Herbermann, Charles, ed. (1913). "Gaza". "Catholic Encyclopedia. New York: Robert Appleton Company.; Johannes Hahn: Gewalt und religiöser Konflikt; The Holy Land and the Bible
- Iliad, Book 14, line 294
- Theogony 886–900.
- Theogony 901–911.
- "Hyginus, Fabulae 155
- "Scholia on "Pindar, Olympian Ode 9, 107
- "Stephanus of Byzantium, s. v. Dōdōne, with a reference to "Acestodorus
- "Photios (1824). "190.489R". In "Bekker, August Immanuel. "Myriobiblon (in Greek). Tomus alter. Berlin: Ge. Reimer. p. 152a. At the "Internet Archive.
"190.152a" (PDF). "Myriobiblon (in Greek). "Interreg Δρόμοι της πίστης – Ψηφιακή Πατρολογία. 2006. p. 163. At khazarzar.skeptik.net.
- The bust below the base of the neck is eighteenth century. The head, which is roughly worked at back and must have occupied a "niche, was found at "Hadrian's Villa, "Tivoli and donated to the British Museum by "John Thomas Barber Beaumont in 1836. BM 1516. (British Museum, A Catalogue of Sculpture in the Department of Greek and Roman Antiquities, 1904).
- "Homer, "Iliad i. 202, ii. 157, 375, &c.
- "Pindar, Isthmian Odes iv. 99
- "Hyginus, Poetical Astronomy ii. 13
- Spanh. ad Callim. hymn. in Jov, 49
- Schmitz, Leonhard (1867). "Aegiduchos". In Smith, William. "Dictionary of Greek and Roman Biography and Mythology. Vol. I. Boston. p. 26.
- Libanius (2000). Antioch as a Centre of Hellenic Culture as Observed by Libanius. Translated with an introduction by A.F. Norman. Liverpool: Liverpool University Press. p. 23. "ISBN "0-85323-595-3.
- Δικταῖος in "Liddell and "Scott.
- Cook, Arthur Bernard (1914), Zeus: A Study in Ancient Religion, I: Zeus God of the Bright Sky, "Cambridge: Cambridge University Press, pp. 549 ff..
- Durant, The Life of Greece (The Story of Civilization Part II, New York: Simon & Schuster) 1939:23.
- Rodney Castleden, Minoans: Life in Bronze-Age Crete, "The Minoan belief-system" (Routledge) 1990:125
- Pointed out by Bernard Clive Dietrich, The Origins of Greek Religion (de Gruyter) 1973:15.
- A.B. Cook, Zeus Cambridge University Press, 1914, I, figs 397, 398.
- Dietrich 1973, noting "Martin P. Nilsson, Minoan-Mycenaean Religion, and Its Survival in Greek Religion 1950:551 and notes.
- "Professor Stylianos Alexiou reminds us that there were other divine boys who survived from the religion of the pre-Hellenic period — "Linos, "Ploutos and "Dionysos — so not all the young male deities we see depicted in Minoan works of art are necessarily Velchanos" (Castleden 1990:125
- Richard Wyatt Hutchinson, Prehistoric Crete, (Harmondsworth: Penguin) 1968:204, mentions that there is no classical reference to the death of Zeus (noted by Dietrich 1973:16 note 78).
- "This annually reborn god of vegetation also experienced the other parts of the vegetation cycle: holy marriage and annual death when he was thought to disappear from the earth" (Dietrich 1973:15).
- In the founding myth of "Lycaon's banquet for the gods that included the flesh of a human sacrifice, perhaps one of his sons, "Nyctimus or "Arcas. Zeus overturned the table and struck the house of Lyceus with a thunderbolt; his patronage at the Lykaia can have been little more than a formula.
- A morphological connection to lyke "brightness" may be merely fortuitous.
- Modern archaeologists have found no trace of human remains among the sacrificial detritus, "Walter Burkert, "Lykaia and Lykaion", Homo Necans, tr. by Peter Bing ("University of California) 1983, p. 90.
- "Pausanias 8.38.
- Republic 565d-e
- A. B. Cook (1914), Zeus: A Study in Ancient Religion, Vol. I, p.63, Cambridge University Press
- Schol. ad Pind. Ol. vi. 162
- Hesiod, according to a scholium on Apollonius of Rhodes. Argonautika, ii. 297
- Odyssey 14.326-7
- "Pausanias 3.18.
- "In the art of Gandhara Zeus became the inseparable companion of the Buddha as Vajrapani." in Freedom, Progress, and Society, K. Satchidananda Murty, R. Balasubramanian, Sibajiban Bhattacharyya, Motilal Banarsidass Publishe, 1986, p. 97
- 2 Maccabees 6:2
- David Syme Russel. Daniel. (Louisville, Kentucky: Westminster John Knox Press, 1981) 191.
- In Fourth Tractate 'Problems of the Soul' The Demiurge is identified as Zeus.10. "When under the name of Zeus we are considering the Demiurge we must leave out all notions of stage and progress, and recognize one unchanging and timeless life."
- The translation of Hermes
- The International Standard Bible Encyclopaedia, edited by J. Orr, 1960, Vol. III, p. 1944.
- "The Second Book of the Maccabees".
- "Zeus • Facts and Information on Greek God of the Sky Zeus". Greek Gods & Goddesses. Retrieved 2015-11-30.
- "The Gods in the Iliad". department.monm.edu. Retrieved 2015-12-02.
- Homer (1990). The Iliad. South Africa: Penguin Classics.
- "Zeus". Ancient History Encyclopedia. Retrieved 2015-11-30.
- "Greek Gods". AllAboutHistory.org. Retrieved 2015-12-02.
- "Zeus • Facts and Information on Greek God of the Sky Zeus". Greek Gods & Goddesses. Retrieved 2015-12-02.
- A Point of View: The euro's strange stories, BBC, retrieved 20/11/2011
- This chart is based upon "Hesiod's "Theogony, unless otherwise noted.
- According to "Homer, "Iliad 1.570–579, 14.338, "Odyssey 8.312, Hephaestus was apparently the son of Hera and Zeus, see Gantz, p. 74.
- According to "Hesiod, "Theogony 927–929, Hephaestus was produced by Hera alone, with no father, see Gantz, p. 74.
- According to "Hesiod, "Theogony 886–890, of Zeus' children by his seven wives, Athena was the first to be conceived, but the last to be born; Zeus impregnated Metis then swallowed her, later Zeus himself gave birth to Athena "from his head", see Gantz, pp. 51–52, 83–84.
- According to "Hesiod, "Theogony 183–200, Aphrodite was born from Uranus' severed genitals, see Gantz, pp. 99–100.
- According to "Homer, Aphrodite was the daughter of Zeus ("Iliad 3.374, 20.105; "Odyssey 8.308, 320) and Dione ("Iliad 5.370–71), see Gantz, pp. 99–100.
- Burkert, Walter, (1977) 1985. Greek Religion, especially section III.ii.1 (Harvard University Press)
- "Cook, Arthur Bernard, Zeus: A Study in Ancient Religion, (3 volume set), (1914–1925). New York, Bibilo & Tannen: 1964.
- "Druon, Maurice, The Memoirs of Zeus, 1964, Charles Scribner's and Sons. (tr. Humphrey Hare)
- Farnell, Lewis Richard, Cults of the Greek States 5 vols. Oxford; Clarendon 1896–1909. Still the standard reference.
- Farnell, Lewis Richard, Greek Hero Cults and Ideas of Immortality, 1921.
- Gantz, Timothy, Early Greek Myth: A Guide to Literary and Artistic Sources, Johns Hopkins University Press, 1996, Two volumes: "ISBN 978-0-8018-5360-9 (Vol. 1), "ISBN 978-0-8018-5362-3 (Vol. 2).
- "Graves, Robert; "The Greek Myths, Penguin Books Ltd. (1960 edition)
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- "Mitford, William, The History of Greece, 1784. Cf. v.1, Chapter II, Religion of the Early Greeks
- Moore, Clifford H., The Religious Thought of the Greeks, 1916.
- Nilsson, Martin P., Greek Popular Religion, 1940.
- Nilsson, Martin P., History of Greek Religion, 1949.
- "Rohde, Erwin, Psyche: The Cult of Souls and Belief in Immortality among the Greeks, 1925.
- "Smith, William, "Dictionary of Greek and Roman Biography and Mythology, 1870, Ancientlibrary.com, William Smith, Dictionary: "Zeus" Ancientlibrary.com
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